Posts tagged “Catholicism

In All Adversity -Go to Joseph

And when there also they began to be famished, the people cried to Pharao, for food. And he said to them: Go to Joseph: and do all that he shall say to you. (Gn:41:55)

Joseph, the son of the Patriarch Jacob, was the figure of St. Joseph, the son of another Jacob: “Jacob begot Joseph, the husband of Mary, of whom was born Jesus, who is called the Christ. (Mt:1:16)

What was truly said of the first Joseph, as to his future, and as to his goodness, his chastity, his patience, his wisdom, his influence with the king, his power over the people, and his love for his brethren, is verified much more perfectly, even to this day, in the second Joseph.

Of old it was said to the needy and suffering people in the kingdom of Egypt: “Go to Joseph, and do all that he shall say to you.”

The same is now said by the Sovereign Pontiff to all needy and suffering people in the kingdom of the Church—” Go To Joseph.”

If you labor for your bread ; if you have a family to support; if you endure privation and suffering; if your heart is searched by trials at home; if you are assailed by some importunate temptation; if your faith is sorely tested, and your hope seems lost in darkness and disappointment; if you have yet to learn to love and serve Jesus and Mary as you ought, Joseph—the Head of the House, the Husband of Mary, the nursing Father of Jesus—Joseph is your model, your teacher, and your father. Truly, in all things, St. Joseph is the people’s friend.

But who is St. Joseph?
He is the adopted father of the God-man: St. Luke
He is the most faithful coadjutor of the incarnation: St. Bernard
He is one whose office belongs to the order of the hypostatic Union: Suarez
He is the Lord and Master of the Holy Family: St. Bernardine
He is the only one found worthy among men to be the spouse of Mary: St. Gregory
He is the consoler of Mary in her sorrows and trials: St. Bernard
He is the Saviour of the life of the Infant Jesus: .St. Matthew
He is the Saviour of the honor of His Mother: St. Jerome.
He is the man who lived 30 years with Jesus and Mary;
He is the man more beloved by Jesus and Mary than all other creatures: St. Isidore
He is third person of the earthly Trinity: Gerson
He is the model and image of apostolic men: St. Hilary
He is more an angel than a man in conduct:  Cornelius Cornelii a Lapide
He is the model of priests and superiors: Albertus Magnus
He is the master of prayer and of the interior life: St. Teresa Lallemant
He is the guardian of chastity, and honor of virginity: St. Augustine
He is the leader in the great procession of the afflicted: Avila
He is the patron of the married state: Paul de Pal
He is the procurator of the Church of God: In parv. off. St. Joseph
He is the patron of a happy death: St. Alphonsus
He is the patron of the Catholic Church: Decree S.C.R

“I took for my Patron and Lord the glorious S. Joseph, and recommended myself earnestly to him. I saw clearly that my Father and Lord delivered me out of this, and other troubles of greater importance, touching my honor and my soul. He rendered me greater services than I knew how to ask for. I cannot call to mind that I have at any time asked him for anything which he has not granted; and I am filled with amazement when I consider the great favors God has granted me through this blessed Saint, and the dangers from which he has delivered me, both of body and soul.

“To other Saints Our Lord seems to have given grace to succor men in some special necessity; but to this glorious Saint, I know it by experience, He has given the grace to help us in all things. Our Lord would have us to understand that as He was subject to Joseph on earth (St. Joseph bearing the title of His father, and being His guardian, could command Him), so now Our Lord in heaven grants all his petitions.

“I have asked others to recommend themselves to S. Joseph* and they too know the same thing by experience.
“I used to keep his feast with all the solemnity I could.

“Would that I could persuade all men to be devout to this glorious Saint; for I know by long experience what blessings he can obtain for us from God. I have never known anyone who was really devout to him, and who honored him by particular services who did not visibly grow more and more in virtue: for he helps in a special way those souls who commend themselves to him. It is now some years since I have always on his feast asked him for something, and I always have it. If the petition be in any way amiss, he directs it aright for my greater good.

“If I were a person who had authority to write, it would be a pleasure to me to be diffusive in speaking most minutely of the graces which this glorious Saint has obtained for me and for others. But I ask for the love of God that he who does not believe me will make the trial for himself—when he will find out by experience the great good that results from commending oneself to this glorious Patriarch and in being devout to him.

“Those who give themselves to prayer should in a special manner always have great devotion to St. Joseph; for I know not how any man can think of the Queen of Angels, during the time that she suffered so much with the Infant Jesus, without giving thanks to Joseph for the services he rendered them then. He who cannot find anyone to teach him how to pray, let him take this glorious Saint for his master, and he will not wander out of the way.”— St. Teresa’s Life, by herself, c. VI.

“Go, then to Joseph, and do all that he shall say to you:”
Go to Joseph, and obey him as Jesus and Mary obeyed him;
Go to Joseph, and speak to him as They spoke to him;
Go to Joseph, and consult him as They consulted him;
Go to Joseph, and honor him as They honored him;
Go to Joseph, and be grateful to him as They were grateful to him;
Go to Joseph, and love him as They loved him, and as They love him still.

However much you love Joseph, your love will always fall short of the extraordinary love which Jesus and Mary bore to him. On the other hand, the love of Joseph necessarily leads us to Jesus and Mary. He was the first Christian to whom it was said, “Take the Child and His Mother.” This led a Father of the Church to say, “You will always find Jesus with Mary and Joseph.”

THE FRANCISCAN ANNALS,
VOLUME II.
Bishop of Salford.
1878


Light Out of Darkness

If mosaics, priceless paintings and imposing statues are conspicuous in grand cathedrals, equally precious in God’s sight are humble wayside shrines. The tradition began in the earliest decades of the Catholic Church with the establishment of markers and small chapels to commemorate Christ. the Blessed Virgin Mary and the martyrs, often at the location of their faithful martyrdom.

Excerpt from “The Legends of The Blessed Virgin” 1853

They who have never visited the towns and villages of a Catholic country, cannot conceive the feeling of delight with which the pious traveler is affected at the sight of those monuments of piety and religious recollection, which, in the shape of crucifixes, images of the Blessed Virgin, and favorite saints, are placed at the angle of streets, in squares, and public places, on bridges, fountains, and obelisks, or between the stalls of a village market or fair. These works of popular art and devotion, formerly existed in great cities also, recalling to the passenger’s mind thoughts of the object and end of his earthly pilgrimage.

They also served a benevolent purpose, and exercised a civilizing influence over the passions of men. Many a pure spring would have been adulterated but for the presence of its presiding saint. Often has the revengeful spirit of an enemy been appeased, when on the point of immolating his victim, by the sight of a man-god suffering for all mankind. The poor soul of some betrayed girl plunged in deep despair and meditating self destruction passes on her way the figure of our Lady of Sorrows, and falling on her knees, obtains comfort and strength from the Mother of Holy Hope and sweet consolation. Again in ancient times cities were but badly lighted and towns not at all. Piety supplied this deficiency. Each statue or holy image had its little lantern which gave honor to the saint and light to the locality.

Some pretended philosophers may sneer at these objects of popular devotion. But have they ever considered the benefits of which they have been the source, the evils they have remedied, the griefs they have calmed and the crimes they have stayed?

Among the cities nearest our shores, Antwerp is one which has most fully preserved this mediaeval custom and contains innumerable pious souvenirs of the ages of faith. Paris was formerly equally distinguished.

“At the comer of every street,” writes the Abbé Orsini, “a little image of Mary rose from amidst a heap of flowers, which the pious people of the neighborhood renewed each morning as soon as the trumpets from the towers of Chatlet announced the break of day. During the night lamps burnt constantly before them illuminating their little grey niches and on Saturdays their number was greatly increased. This was the first attempt to light the streets. A poor illumination, perhaps, when compared to our modem gaslights, yet had it one great advantage over ours for to it was added a pious object, which excited the people to holy reflection.

The silver lights of the Madonna’s shrines shot forth at intervals like a string of stars from their flowery beds, and seemed to say to those who wandered abroad with ill intent, — “There watches over this city, wrapt in slumber, an eye that never closes, but which sees through all our hearts — the eye of God.”

 


Disappearance of Men

“Is not ours an age of mislived lives, of unmanned men? Why?… Because Jesus Christ has disappeared. Wherever the people are true Christians, there are men to be found in large numbers, but everywhere and always, if Christianity wilts, the men wilt. Look closely, they are no longer men but shadows of men. Thus, what do you hear on all sides today? The world is dwindling away, for lack of men; the nations are perishing for scarcity of men, for the rareness of men…

“I believe: there are no men where there is no character; there is no character where there are no principles, doctrines, stands taken; there are no stands taken, no doctrines, no principles, where there is no religious faith and, consequently, no religion of society. Do what you will: only from God you will get men.” (Cardinal Louis-Edouard Pie, Bishop of Poitiers, Homily for Christmas 1871)

We are living in the age of wilted men. Men today are bereft of faith and reason, virtue and character, honor and dignity. Men are empty vessels because the enemy has emptied them of the Catholic Faith. Progressivism has cultivated limp daffodils where once were virile men. It has replaced man with a curious species whose voice has been reduced to whimpers and sobs, a character more fitted to caricature than living and fighting against a world surrendering to Satan.

The heroic Bishop of Poitiers, Card. Pie, said that we have “unmanned men” because Jesus Christ has disappeared. Christ has disappeared because He has been shown the door in our society and the Conciliar Church, the wicked institution that claims Catholicity but is instead the diabolical deception resulting from the evils of Vatican II and the progressivist assault preceding it.

C.S. Lewis wrote The Abolition of Man in 1943 during the slaughter of the Second War against Western Civilization. In the chapter, ‘Men without Chests,’ he presciently wrote this, still pertinent today:

“And all the time – such is the tragi-comedy of our situation – we continue to clamor for those very qualities we are rendering impossible. You can hardly open a periodical without coming across the statement that what our civilization needs is more ‘drive’, or dynamism, or self-sacrifice, or ‘creativity’. In a sort of ghastly simplicity, we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honor and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.”

With this brilliant text, C.S. Lewis met his peer Card. Pie.

In his work Revolution and Counter-Revolution, Prof. Plinio de Correa Oliveira said, “In times of great crisis there are two types of men: those who are overwhelmed by the crisis and those who rise up to resist the trend of events and so change the course of History.”

Our times call for manned men, men with chests, and those who rise to resist events to change the course of History. The Church needs men, the revitalized Church Militant on the move to resist and fight the enemies in the world. Instead, that revolutionary Conciliar Church promotes the Church Groveling, men overwhelmed by crisis, men who promote the crisis. It is a “church” of darkness, a “church” of unmanned men. We need the army of Church Militant to rise against the enemy’s occupation of our Church and society.

But before we return to this matter, let’s look at how we have descended to such a state where men are no longer men.

Feminism vs. patriarchal society

In the 1962 pamphlet What’s Become of Father? Catholic scholar John O’Brien reports that the “problem” of the father and his role was troublesome even then. We mistakenly think of the ‘50s and ‘60s nostalgically as “good” times for the Church, the family and men. He is wrong. The assault against all three was already in full swing.

O’Brien wrote: “Time was when father was the revered head of the household, to whom the children turned for guidance in all important decisions; he was respected for his wisdom and experience, and loved for his devotion to his family. No event in the home was complete without his presence.” Such a vaunted position in the natural order of the family drove the fringe element of feminism into a ravening rage.

These harridans screamed in the streets, sharpening their tongues and knives, then went after men with a vengeance. They hated the “patriarchal” society. They vowed to destroy it. With millions of dollars pumped into academic programs called “Women’s Studies” in the nation’s colleges and universities, feminists rose to dominance. These “studies” were funded in great measure by the Rockefeller Foundation.

With the rise of feminism and women in the workplace, many women lost their natural loving instincts. Consequently, the family fell into disarray, morals declined and birth rates plummeted.” O’Brien suggests this is the case because, even in 1962, “the child’s chief, if not his only parent, is the mother, while the father is relegated to the position of a mere breadwinner.” Since then the father has ceased even to be the breadwinner and has become merely an inconsequential oaf, as countless advertising spots remind us.

Already in the early 1960s, commentators remarked on the father’s haplessness. Dr. O’Brien cites research affirming how modern culture set the woman up as a beautiful powerhouse of sex appeal and dynamic capability, relegating the male to a position of ridicule as an awkward and hapless galoot.

Reflecting the feminist vision of the male, the popular soap operas of that time pictured men as “simple-minded, easily-bamboozled and fairly expendable oafs.” In the halcyon days of television sit coms in the late ‘50s and early ‘60s, the trend toward oafishness began with Dick van Dyke’s character of Rob Petrie in The Dick van Dyke Show.

As society continued its unabated descent into filth and despair, more “fathers” appeared on the television horizon. Some fathers were still portrayed as adequate, The Andy Griffith Show and The Courtship of Eddie’s Father being two examples of note. But families were changing significantly with wives as co-breadwinners, usually in high powered jobs, like Claire Huxtable in The Cosby Show, where she was an attorney and he, Cliff Huxtable, a pediatrician working from the basement in his home.

The descent of the father continued with Home Improvement, showcasing Tim Allen as a ridiculous handy man wannabee who ran an unsuccessful cable network show. Allen was saved continually by his wife. If it were not for her, the show implied, Taylor and his three sons would be living in filth, reeking of perpetual body odor, wearing cardboard boxes for shoes and garbage bags as clothes.

In Home Improvement the mother’s true role as her husband’s helpmate and “sun of the family” has become a caricature. Men are seen as pigs that need women to clean them up and boss them around. That reinforces the twisted feminized view.

Anyone who watches sit coms today can see that this early tendency to present men as big boys and fools has continued and exacerbated without restraints.

There is no doubt that the great majority of modern men have been hermetically sealed in the baggie of feminism. Nearly all are too timid and fretful to break free to demand their natural authority as men and as heads of households.

Abandoning comforts and entering the battle

For the Church, true men are vital for her restoration. Sadly, even traditional Catholic men have been too inculturated by the filth of Progressivism. Men have become weak and ineffectual.

We must remember the words of Job, (7.i), “the life of man upon earth is a warfare.” We are seduced by comfort and consumption, beset by economic woes and the vagaries of antichrists in politics.

This is not the hour to abandon the Mystical Body of Christ to its enemies and run off to some solitary forest to avoid personal inconveniences. This is the hour to enter the battle with increased vigor, to re-conquer every inch of soil the enemies took and rebuild in that place the same sacred institution more militant, pure and glorious than ever, so that the Church will be ready to face, under the protection of Our Lady, all other possible enemies until the end times.

St. Bernard roused the men of his time to enlist in the Second Crusade with stirring words: “All you who hear me, make haste to calm the wrath of Heaven! Leave off imploring His goodness with futile lamentations or mortifying yourself with disciplines, but rather take up your invincible shields. The clamor of arms, the dangers, difficulties and fatigues of war, these are the penances that God imposes on you.”

We should pay heed to them in our continuing crusade to storm the captured citadel and free the imprisoned Truth. We Catholics can still be the great men needed for our times. We must go into the world, in all domains, to battle for Holy Church and her dignity. We must recapture that which has been taken, defend those assaulted, and restore to God His rights.

What a horrible thing it would be if we, as Catholic men, dropped our arms and fled the battlefield. Then, to end with the words of the heroic Card. Pie, “What a disappointment for mothers to realize that the male they gave birth to is not a man, and will never deserve to be called a man!” We are Catholic men or we are nothing.

http://www.traditioninaction.org/Cultural/B010cpMen.htm


All Souls Day: The Faithful Departed

The Day of the Dead by William Adolphe Bouguereau

All Souls’ Day commemorates the faithful departed. The Roman Catholic celebration is based on the doctrine that the souls of the faithful which at death have not been cleansed from the temporal punishment due to venial sins, or have not fully been purged from attachment to mortal sins, cannot attain the beatific vision in heaven yet, and that they may be helped to do so by prayer and by the sacrifice of the Mass.

In other words, when they died, they had not yet attained full sanctification and moral perfection, a requirement for entrance into Heaven. This sanctification is carried out posthumously in Purgatory.

One of the most commonly recited Catholic prayers, Requiem Aeternam (Eternal Rest)  has fallen into disuse in the last few decades. Prayer for the dead, however, is one of the greatest acts of charity we can perform, to help poor suffering souls during their time in Purgatory, so that they can enter more quickly into the fullness of heaven.

Eternal Rest

Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May the souls of the faithful departed, through the mercy of God, rest in peace. Amen.

Requiem Aeternam

Requiem aeternam dona eis  Domine, et lux perpetua luceat eis. Requiescant in pace. Amen.


The Patience of the Saints and the Sleep of Death

And we will not have you ignorant brethren, concerning them that are asleep, that you be not sorrowful, even as others who have no hope.
For if we believe that Jesus died and rose again: even so them who have slept through Jesus, will God bring with Him. (1Thes:4:13-14)

One great miracle in the new creation of God is this, that death is changed to sleep; and therefore in the writings of the New Testament we do not read of the ‘death ‘ of the saints.

St. Paul in the text speaks of the saints unseen as of those that ‘sleep in Jesus’; and Christians were wont to call their burial-grounds cemeteries, or sleeping-places, where they laid up their beloved ones to sleep on and take their rest. Let us see why we should thus speak of those whom we call dead.

First, it is because we know that they shall awake up again. What sleep is to waking, death is to the resurrection. It is only a prelude, a transitory state, ushering in a mightier power of life; therefore death is called sleep, to show that it has a fixed end coming

Again, death is changed to sleep, because they whom men call dead do really live unto God. They were dead while they lived this dying life on earth, and dead when they were in the last avenues of death. But after they had once died, death had no more dominion: they escaped as a ‘bird out of the snare of the fowler’; the snare ‘was’ broken, and they were delivered.

It may sound strange to unbelieving ears to say that we are dead while we live, and alive when we die. But so it is. Life does not hang on matter, nor on organization of matter.

It is not as the harmony which rings out of a cunning instrument; but it is a breath, a spirit, a ray of the eternal being, pure, immaterial, above all grosser compounds, simple and indissoluble. In the body it is allayed and tempered with weakness, shrouded about with obstructions; its faculties pent up by a bounded organization, and its energies repressed by the ‘body of this death.’ It is life subjected to the conditions of mortality. But, once dead, once dissolved, and the unclothed spirit is beyond the affections of decay. There is no weakness, nor weariness, nor wasting away, nor wandering of the burdened spirit; it is disenthralled, and lives its own life, unmingled, and buoyant. When the coil of this body is loosed, death has done all and his power is spent; thenceforth and for ever the sleeping soul lives mightily unto God.

Those whom the world calls dead are sleeping, because they are taking their rest. ‘I heard a voice from heaven saying unto me, write, Blessed are the dead which die in the Lord, from henceforth. Even so saith the Spirit; for they rest from their labours.’ Not as the heretics of old vainly and coldly dreamed, as if they slept without stir of consciousness from the hour of death to the morning of the resurrection. Their rest is not the rest of a stone, cold and lifeless; but of wearied humanity. They rest from their labours; they have no more persecution, nor stoning, nor scourging; no more martyrdoms; they have no more false witness, nor cutting tongues; no more bitterness of heart, nor iron entering into the soul; no more burdens of wrong, nor amazement, nor perplexity. Never again shall they weep for unkindness, and disappointment, and withered hopes, and desolation of heart. All is over now; they have passed under the share. The ploughers ploughed upon their back, and made long furrows; but it is all over, never to begin again.

They rest too from the weight of ‘ the body of our humiliation’ —from its sufferings and pains. Their last sickness is over. . . . Now is their weariness changed into refreshment; their weakness into excellence of strength; their wasting into a spirit ever new; their broken words into the perfection of praise; their weeping into a chant of bliss. And not only so, but they rest also from their warfare against sin, against all its strength, and subtilties, and snares. . . . There is no more inward struggle, no sliding back again, no swerving aside, no danger of falling; they have gained the shore of eternal peace. Above all they rest from the bufferings of evil in themselves. It is not persecution, nor oppression, nor the thronging assaults of temptation, that so afflict a holy man, as the consciousness that evil dwells in his own inmost soul. It is the clinging power of spiritual evil that sullies his whole being: it seems to run through him in every part; it cleaves to every movement of his life; his living powers are burdened and bruised by its grasp.

Evil tempers in sudden flashes, unholy thoughts shooting across the soul and kindling fires in the imagination, thoughts of self in holiest seasons, consciousness of self in holiest acts, in devoutness of spirit, earthliness of heart, dull musing heaviness in the life of God—all these burden even saints with an oppressive weight. They feel always the stretch and tension of their spiritual frame, as a man that is weary and breathless grappling with a foe whom, if he would live, he must hold powerless to the earth. But from all this, too, they rest. The sin that dwelt in them died, when through death they began to live. The unimpeded soul puts forth its new-born life, as a tree in a kindly soil invited by a gentle sky: all that checked it is passed away; all that draws it into ripeness bathes it with fostering power. . . .

Blessed and happy dead! In them the work of the new creation is well-nigh accomplished. What feebly stirs in us, in them is well-nigh full. They have passed within the veil, and there remaineth only one more change for them—a change full of a foreseen, foretasted bliss. How calm, how pure, how sainted, are they now! A few short years ago, and they were almost as weak and poor as we: harassed by temptations, often overcome weeping in bitterness of soul, struggling, with faithful though fearful hearts, towards that dark shadow from which they shrank as we shrink now. . . .

Let us be much in thought with them that are at rest. They await our coming; for without us they shall ‘not be made perfect.’ Let us therefore remember, and love, and follow them; that when our last change is over, we, with them, may ‘ sleep in Jesus.’

Cardinal H. E. Manning (1808-1892)


Behold, I Will Send My Angel, Who Shall Go Before Thee…

guardian-angel

For he hath given his angels charge over thee; to keep thee in all thy ways.
In their hands they shall bear thee up: lest thou dash thy foot against a stone…
(Ps:91:11-14)

A pious woman, having one night received information that a poor person in the suburbs was lying in extreme necessity, and none of her domestics being within, sent her son with something for her relief. The boy, being very young, was greatly afraid going by himself to such a lonely place, until a page appeared, bearing a flambeau, and conducted him safely to his destination. His mother doubted not that it might be his good angel who had rendered him the charitable office.

These blessed spirits have often appeared visibly to man. The learned interpreter of the Holy Scripture, Cornelius a Lapide, supposes that after the resurrection they will sometimes assume bodies of exquisite beauty to recreate us. It is amazing to see them take every form to render services to us. They have appeared in various shapes, as pilgrims, etc., to serve and benefit man, who does almost nothing to testify his gratitude. If it were only at certain times they rendered us assistance, it would not be so wonderful; but to be conferring favors on us every moment we exist, is inconceivable—and it is this our good angel does for us.

If a prince of the royal blood came and spent some time in waiting on an humble peasant, in a poor cabin, every one would be amazed; but if this peasant was his enemy, one from whom he could expect nothing like gratitude—if, moreover, he not only passed some months with him, but even resolved on remaining in his service as long as he lived, notwithstanding all the vicious propensities and vile habits which he discovered in him, the wonder would be infinitely greater.

Yet it is in this manner, O my soul! thy good angel guards thee. It is thus, O ye whom I address! that the Holy Spirit, appointed to be your guardian, executes His commission. This amiable prince never quits us in this valley of tears.

The angels, says St. Augustine, enter and go forth with us—they have their eyes ever fixed on us, and on what we do. If we remain at home, they stay with us; if we walk out, they accompany us; let us go where we will, on land or at sea, they are always with us; they are no less present with the merchant in his counting-house, or the matron in the cares of her household, than with the recluse in his desert, or the religious in his cell.

O excessive bounty!—even while we sleep, they watch over us —they are always at our side—though we are sinners, and consequently their enemies—though our interior deformity is so great, that if we saw it we could not support the sight—though we spend our lives in sin, or in such frivolous occupations as certainly excite the pity of these blessed spirits—though we corrupt our best actions by numberless defects, they are never weary of our company.

Even after death, they visit us in purgatory, and render us in its flames very great consolations. Is not this to be our slaves? Where would we be able to find persons who would sacrifice their liberty so perfectly in the service of kings? O bounty of our God! the princes of paradise our slaves and servants! Well, indeed, did the holy Vincent of Caraffe say that the life of a Christian was a life of astonishment.

But the angels not only protect man, they also give their cares to everything that is destined for his service. According to St. Augustine, these blessed spirits preside over every animate and inanimate thing in this visible world.

The stars and the firmament have their angels—the fire, the air, the water, have their angels—kingdoms have their angels, as is seen in the Scriptures—provinces have their angels, for the angels who appeared to Jacob, says Genesis, were the guardians of the provinces through which he passed—towns and cities have their angels—altars, churches, nay, even particular families, have their angels.

Thus the world is full of angels, and it seems that the sweetness of divine Providence renders it necessary; for if, as some say, there be in the air so great a number of evil spirits, that if they were permitted to assume bodies, they would obscure the light of the sun, how could men be safe from their malicious arts, unless protected by the angels?

It is not for nothing that these blessed spirits are sent on earth. As each star has its peculiar influence, so each of the angels produces some particular good. We must be obdurate, indeed, if we are not touched by their services.

It is a great pity, that we seldom think but of sensible objects. In vain are we spoken to of spiritual things; we either understand them not, or forget them with facility. Whatever Eliseus might say to his servant of the protection of these blessed spirits, the poor man could not believe it, until God miraculously opened his eyes, and manifested them to him under visible forms.

If the same favor is not given to us, still have we not faith? and can we not behold with our interior eyes these amiable spirits, and acknowledge them as our greatest benefactors, and the faithful ministers of God alone, whom we adore, who is admirable in all His works, and deserves for them eternal, everlasting praise?

The Glories of the Catholic Church -The Catholic Christian Instructed in Defense of His Faith
A Complete Exposition of the Catholic Doctrine, Together With A Full Explanation of the Holy Sacrifice of The Mass Including the Triumphs of the Church in Every Age
The Ret. Henry A. Brann D. D.
1895


Mary, The Consoler Of the Afflicted

Comforter of the Afflicted

“Holy Mary, succor the wretched, encourage the faint-hearted, cheer the mournful.” (Antiphon of the “Magnificat” in the First Vespers of the Office of Our Lady.)

Affliction, the inseparable associate of man during his earthly pilgrimage, is the natural consequence of the ills that befall us, either from within or from without. Bereavement, loss of fortune, calumny, malpractices designed against us, are so many causes of exterior affliction. Sickness, temptation, trouble, and, above all, the thought of having offended God by sin, and the danger we run of offending Him again—these and such like things give rise in us to interior sufferings.

Earthly goods are all insufficient to console us in the midst of so many evils. They may assuage our bitterness in part, but when all is said and done, they leave nought but an aching in our hearts, and are powerless to fortify us against fresh miseries.

As an offset against the ills of life, the infinite goodness of God has prepared for us, in the ever present aid of the most Holy Virgin, a copious source of consolation, for which indeed we ought to be grateful. It is enough to have recourse to this Mother of mercy, to be assured of receiving from her a prompt relief in the pains of life, a balm for the wounded heart, a comfort in the woes and calamities which overwhelm us.

Just as Jesus Christ invited us to seek our consolation in Him, when He said: “Come to me, all you that labor and are burdened, and I will refresh you,” (Mt:11:28) thus also Mary holds out to us, in the midst of the sorrows of this life, the most soothing comfort: “Come over to me, all ye that desire me, and be filled with my fruits.” (Eccl:24:26)

Mary’s power to comfort the wretched arises mainly from this, that she above all others has known sorrow. As the inseparable companion of Jesus, during the thirty-three years of His mortal life, Mary partook of all His sufferings. With Him she felt the pinch of poverty, experiencing all manner of privations. The reproaches of them that reproached Jesus fell also upon her; (Ps:69:9) and when the disciples forsook their Divine Master one by one, Mary followed Him faithfully even to Calvary, there to drink with Him to the dregs His bitter chalice.

Even after the Saviour had ended His mortal life of labor and toil, Mary continued to live on and suffer, until it pleased God to call her to Himself.

Mary’s faith and constancy joined with her inviolable attachment to the teachings of her Son are in themselves a source of consolation to us. For, this divine Mother teaches us, by her example, never to despair of divine assistance. She animates us to persevere in our good undertakings, whatever difficulties may oppose us. By obtaining for us, through her mediation, a large share in the virtue of the cross, she changes our sorrows into liveliest joys, as formerly the wood pointed out by God to Moses changed the bitter waters of the desert into sweet. (Ex:15:25)

If we have recourse to Mary in time of affliction, not only shall we receive from her consolation in our pains, but we shall also learn by her example to value at their proper worth the crosses wherewith Our Lord is pleased to visit us.

The time of suffering is by far the most precious time of this life; for it is then that the opportunity comes of practicing the highest virtues. These virtues are: faith in the wise ordering of Divine Providence, trust in the assistance of Heaven, and charity, both toward God, who allows us to be afflicted, and toward our neighbor, who may perhaps be the cause of our sufferings. The time of afflictions is then most precious, though we, alas! oftentimes value it at so low a rate. “If thou also hadst known, and that in this thy day, the things that are to thy peace: but now they are hidden from thy eyes.” (Lk:19:42)

Beware, O my soul, of ever murmuring or losing patience. Bear all things with peace and joy, in company with Jesus Crucified and His sorrowing Mother. Recall to mind these comforting words of Our Saviour: “Blessed are they that mourn, for they shall be comforted.” (Mt:5:5)

O most Holy Virgin, who art fitly called the Consoler of the Afflicted, obtain for me of Jesus Christ thy Son, the grace never to lose heart in the day of trouble, and to seek no comfort but in Jesus and thyself. Grant that I may ever have confidence in thy maternal heart pierced with the sword of sorrow, and that I may find therein my true and only consolation. Amen.

FLOWER OF PARADISE
-CONSIDERATIONS ON THE LITANY OF THE BLESSED VIRGIN, ENRICHED WITH EXAMPLES DRAWN
FROM THE LIVES OF THE SAINTS
Very Rev. Alexis M. Lepicier, O.S.M.
1922


Not My Will but Thine be Done

IMAGO SACRA MILLE GRATIARUM VALET  (A holy picture is worth a thousand graces)

Sacramentals are religious objects that the Church gives us to increase our devotion. The two most common sacramentals are the Sign of the Cross and holy water, but the rosary, scapulars, holy cards, and statues are sacramentals, too. Through them, we keep our thoughts on God, thus obtaining grace. Baltimore Catechism No. 2  -Lesson Twenty-Seventh


When Even Wolves Kept Their Word…

St. Francis of Assisi – October 4

During the time that St. Francis was preaching in Gubbio, an enormous and ferocious wolf appeared in that area. It not only devoured other animals, but also men; and since it often came near the town, the inhabitants were taken by great fear. When the people went out to the fields, they would go armed as if for combat. Nonetheless, if any of the townspeople, even if armed, came upon it alone, he could not defend himself against it. The fear of this wolf became so great that no one had the courage to go beyond the city walls.

St. Francis, however, decided to go and meet the wolf, although all the inhabitants counseled him not to do so. Making the Sign of the Cross and putting all his trust in God, he walked out of the town with his brothers. At a certain point, his companions feared to go further, so St. Francis continued alone on the road that led to the place where the wolf stayed.

Many townspeople were following him from the distance to see what would happen. This is what they saw: The wolf advanced toward St. Francis with its mouth open. Approaching him, St. Francis made the Sign of the Cross and called out to the wolf saying: “Come here, brother wolf. In the name of Our Lord Jesus Christ, I order you not to do any harm to me or any other person.”

Then a marvelous thing happened! As soon as the Saint spoke those words, the wolf closed its mouth, stopped advancing, and meekly laid itself down at the feet of St. Francis as if it were dead.

Then St. Francis spoke to the wolf: “Brother wolf, you are doing much harm and have committed great evils in this land, destroying properties and killing the creatures of God without His permission. You have not only killed and devoured animals, but you have dared to kill men, made in the image and likeness of God. For this, you deserve to be hanged as the terrible thief and murderer that you are. The people clamor and murmur against you, and this entire land is your enemy. But I want, brother wolf, to make peace between you and them, so that you will no longer offend them and they will forgive your past crimes, and neither men nor dogs will chase you any longer.”

As he finished saying these words, the wolf moved its body and tail and bowed its head to show that it had accepted the Saint’s proposal. Then St. Francis said: “Brother wolf, since you wish to accept and keep this peace, I promise you that the men of this land will always feed you while you live so that you will not be hungry, for I know well that it was out of hunger that you have done so many evils. But in granting you this great grace, I want you to promise me never to harm any man or animal. Do you promise this?”

The wolf, bowing its head, made an evident sign of agreement. Still not satisfied, St. Francis asked: “Brother wolf, I want you to give me a pledge of this promise, so that I can trust in it fully.” St. Francis extended his hand to receive the wolf’s pledge, and the wolf raised its right paw and meekly put it in St. Francis’ hand, giving him the requested guarantee.

Then St. Francis said: “Brother wolf, in the name of Our Lord Jesus Christ I command you to follow me without any fear, so that we may conclude this peace in the name of God.” And the wolf obediently followed him into the city as if it were a docile lamb. The townspeople marveled greatly at this, and the news spread quickly through the entire city so that everyone, men and women, great and small, young and old, went to the public square to see St. Francis with the wolf.

When all the people were gathered together there, St. Francis arose and preached to them with these words: “It is because of our sins that God permits calamities like this. Much more dangerous than the fury of a wolf, which can only kill the body, are the flames of Hell that will last eternally for those condemned. See how such a great multitude fears the mouth of a little animal, but you should fear the mouth of Hell much more. Make, sincere penance for your sins, therefore, and God will free you now from the wolf, and in the future from the infernal fire.”

St. Francis continued: “Listen to me, my brothers. Brother wolf, who is here before you, has promised and pledged to me to make peace with you and not offend you in anything as long as you promise to give it the food it needs each day. I offer myself as surety that it will strictly observe this pact.

All the people in unison promised to feed it always. And before all St. Francis said to the wolf: “Brother wolf, do you promise to observe with these people a pact of peace, offending neither any human creature nor his belongings?” The wolf knelt down and inclined its head, and with subdued movements of its body showed that it wanted to observe the entire pact.

But still St. Francis said: “Brother wolf, the same way you made your pledge to me outside the walls, I want you to give me assurance of your promise before all the people, that you will not deceive me about the surety I offer on your behalf.” Then the wolf, raising its right paw, put it in the hand of St. Francis.

After all this took place, there was such great joy and admiration among the entire people, both because of the virtue of the Saint and the novelty of the miracle, that all began to shout to Heaven, praising and thanking God for sending them St. Francis, who by his merits had freed them from the jaws of that ferocious beast.

After that, the said wolf lived two more years in Gubbio. It would enter docilely into the houses, going from door to door, without harming anyone and not being harmed by anyone. It was courteously fed by the people, and as it went about through the houses and city, no dog ever barked at it or chased it. When the worf died of old age after two years, all the townspeople mourned the loss greatly because in seeing it walking through the city so tame, they were better reminded of the virtue and charity of St. Francis of Assisi.

http://www.traditioninaction.org/religious/h023rp.FrancisWolf_OReilly.html


Ember Days -Thanksgiving to the Divine Bounty

Jules Breton Evening Call

EMBER DAYS

  …Then he saith to his disciples, The harvest indeed is great, but the labourers are few.
Pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest.
Mt:9: 37-38

There are four sets of Ember Days each calendar year; three days each – Wednesday, Friday, and Saturday. Ember Days fall at the start of a new season and they are ordered as days of fast and abstinence. The significance of the days of the week are that Wednesday was the day Christ was betrayed, Friday was the day He was crucified, and Saturday was the day He was entombed.

The Four Occurrences of Ember Days are as follows:
Winter: the Wednesday, Friday, and Saturday after the Feast of St. Lucy.
Spring: the Wednesday, Friday, and Saturday after Ash Wednesday.
Summer: the Wednesday, Friday, and Saturday after Pentecost.
Fall: the Wednesday, Friday, and Saturday after the The Feast of the Exaltation of the Holy Cross.

They are called in the Liturgy, Quatuor Tempora (four times), because they occur four times a year. The origin of the English word “ember” used in this connection, is not quite clear. It may come from the Anglo-Saxon word “ymbren” meaning a circuit, used possibly to designate the circuit of the seasons, or it may be a corruption of the Latin words, or as some try to prove, it may have sprung from the ancient custom of eating nothing on these days until night and then only a small cake which was baked under the embers. This cake was called ember bread.

These days were instituted for the purpose of beginning the different seasons with prayer and penance, of asking God to preserve the fruits of the earth and thanking him for their abundance. Coming about the beginning or end of the seasons of the year they suggest an appropriate opportunity for praise and thanks to the Author of every best gift. We are indebted to divine providence for everything we possess. God has so created the world and framed natural laws that the earth brings forth fruit in richness, and affords a plentiful harvest for our wants and necessities. We must not be so presumptive as to think that the seed sprouts forth and the grain ripens at our bidding. True, we must co-operate with the designs of God. We must cultivate the soil and sow the seed and reap the harvest, but God gives the increase. St. Paul says: “Neither he that planteth is anything, nor he that watereth; but God that giveth the increase. The custom, therefore, of giving thanks to God for the abundance of the things that nature produces is a most salutary one.

The Ember days were also instituted in connection with the ordination of priests and other ministers, which generally takes place during them, though they may be ordained at other times. The idea is that the whole Church is in prayer while Holy Orders are being conferred upon the priests and other ministers of God.

They are days of fast and abstinence, and prayer and thanksgiving. We should endeavor to enter into the spirit and carry out the purpose for which they were instituted. We should certainly fast and abstain. It would, moreover, be greatly in harmony with the spirit of the time to say the Litany of the Saints or some other appropriate prayers in thanksgiving to the divine bounty. As the whole Church is praying for those who are being ordained on these days, so we should also pray for them. We can go to Mass or receive Communion or say the Litanies for them.

Catholic Belief and Practice
James E. McGavick
(1910)


Act of Reparation to the Sacred Heart of Jesus

Blessed Sacrament“Even though our city leaders apparently do not take this threat seriously, I do” – Archbishop Coakley makes a final appeal before black mass this Sunday…

http://www.zenit.org/en/articles/the-hour-has-come-prelate-makes-final-plea-before-sunday-s-black-mass

http://sspx.org/en/news-events/news/call-reparation-against-satanic-act-4780ACT OF ATONEMENT

ACT OF ATONEMENT

O SACRED Heart of Jesus! humbly prostrate before
thee, we come to renew our consecration, with the
resolution of repairing by an increase of love and fidelity
toward thee, all the outrages unceasingly offered thee:
We solemnly promise

V. The more thy mysteries are blasphemed,
R. The more firmly we will believe them, O Sacred Heart of Jesus!

V. The more impiety endeavors to extinguish our hopes
of immortality,
R. The more we will trust in Thy Heart, sole hope of mortals !

V. The more hearts resist thy divine attractions,
R. The more we will love thee, O infinitely amiable Heart of Jesus!

V. The more thy divinity is attacked,
R. The more we will adore it, O Divine Heart of Jesus!

V. The more thy holy laws are forgotten and transgressed.
R. The more we will observe them, O most holy Heart of
Jesus !

V. The more thy sacraments are despised and abandoned,
R. The more we will receive them with love and respect,
O most liberal Heart of Jesus!

V. The more thy adorable virtues are forgotten,
R. The more we will endeavor to practise them, O Heart!
model of every virtue.

V. The more the devil labors to destroy souls,
R. The more we will be inflamed with desire to save them,
O Heart of Jesus, zealous lover of souls!

V. The more pride and sensuality tend to destroy abnegation
and love of duty,
R. The more generous we will be in overcoming ourselves,
O Heart of Jesus!

Jesus, make us such true apostles of Thy Heart, that
reparation to Thee may be our best reward. Amen.
Good Jesus, Who alone orderest all things well,
I cast myself upon Thine infinite, undeserved love:

I trust Thee with my all . . . myself, and all whom I love,
and all that I desire, my present and my future, my hopes, and my fears,
my time and my eternity, my joys and my sorrows.
Deal with me as Thou wiliest and knowest best,
Only bind me safe to Thine everlasting love !

The Divine Praises

BLESSED be God.
Blessed be His holy name.
Blessed be Jesus Christ, true God and true man.
Blessed be the name of Jesus.
Blessed be His most sacred Heart.
Blessed be Jesus in the Most Holy Sacrament of
the Altar.

Blessed be the great Mother of God, Mary most holy.
Blessed be her holy and immaculate conception.
Blessed be the name of Mary, virgin and mother.
Blessed be God in His angels and in His saints.


Padre Pio’s Counsels

Padre Pio et ostie

 Some helpful spiritual counsels from the stigmatist Capuchin priest, Padre Pio.

Today (September 17) is the Commemoration of the Stigmata of St. Francis, wherein we remember the miraculous impression of the sacred Wounds of Christ upon the body of the great mystic—the first ever to receive this honor.

From one of St. Francis of Assisi’s friars minor, Padre Pio (also privileged to bear the stigmata), we offer a compilation of counsels that the saintly Capuchin would give to those who came for advice.

Common Sayings

Duty before everything else, even something holy.

Whenever necessary you must look without seeing, and see without thinking about it.

If Jesus reveals Himself, thank Him; if He hides Himself thank Him also. All is a pleasantry of His love.

Always do a little work. Work, therefore, and though you keep on advancing slowly, you will nevertheless go a long way.

Pray, hope and do not worry!

Only one thing is necessary: to lift up your spirit and love God.

The time best spent is that which is spent for the glory of God and the salvation of souls.

Offset the Devil’s Work

Despise your temptations and do not dwell on them.

Walk in the way of the Lord with simplicity and do not torment your spirit.

Often kiss Jesus with affection and you will recompense Him for the sacrilegious kiss of the unfaithful Apostle, Judas.

The devil is like a rabid dog tied to a chain; beyond the length of the chain he cannot seize anyone. And you, keep your distance!

That which proceeds from God begins with a salutary fear and finishes with peace of mind. That which comes from Satan begins with calmness and ends in storm, indifference and apathy.

Devotions

When there is not time for both, meditation is to be preferred to vocal prayer, because it is more fruitful.

Don’t draw back, and worse still, don’t stop going up the Calvary of life. Jesus will extend His hand to steady you.

If you want to assist at Mass with devotion and with fruit, think of the Sorrowful Mother at the feet of Calvary.

Let us bind ourselves rightly to the Sorrowful Heart of our heavenly Mother and reflect on its boundless grief and how precious is our soul.

Be firm in your resolutions; stay in the ship in which I placed you and let the storm come. Long live Jesus! You will not perish.

Walk amid wind and waves, but with Jesus. If fear strongly grips you, exclaim with St. Peter: “O Lord, save me!” He will extend His hand to you. Seize it firmly and walk cheerfully.

http://sspx.org/en/news-events/news/counsels-padre-pio-4822


ABCs and 123s

“Man will occasionally stumble over the truth, but usually manages to pick himself up, walk over or around it, and carry on.”
― Benjamin Franklin

According to a recent survey, the average college student’s idea of Tyrannosaurus rex is modeled on Barney the purple dinosaur. Accurate portrayals in movies and textbooks make no difference: students continue to believe T. rex stood upright instead of pitched forward like the real thing.

Once people get ideas in their heads it takes very little to keep them there, and the problem applies to Catholicism no less than paleontology. A veteran professor of history [John Rao] at a Catholic university [St. John’s, Staten Island, New York] notes that  despite their terror concerning grades in my courses, almost all of my students completely ignore the pro-Catholic, record-straight-setting information I give them, and recite the dominant errors and mantras aimed against the Faith on tests. As far as I can determine, this is in no way due to deeply-rooted conviction on their part. Rather, it merely indicates the power of the propaganda fed them from practically every social channel since early youth. They simply cannot expel the erroneous and hostile words from their heads. [For more, see comment below]

So how do we drive the historical and philosophical equivalent of fluffy purple dinosaurs out of discussions relating to the Faith when information doesn’t penetrate, discussion doesn’t help, pleading doesn’t work, and nothing we say seems to make any difference? What’s needed, it seems, is shock and awe, or at least their closest literary equivalent: paradox, aphorism, and other forms of pointed statement or questioning that disrupt settled expectations and stick in the mind where they can continue to do their work.

Among their other benefits, such verbal devices could provide snappy responses to anti-Catholic talking points. The assumptions of public discussion presume liberal secularism. They are part of a comprehensive outlook on man, society, the world, and reality itself that most people don’t exactly believe but don’t know how to escape. The result is that Catholics get tongue-tied, or give up points they shouldn’t, because they’ve already accepted their opponents’ basic principles and don’t know how to avoid one objectionable consequence after another. We need the verbal equivalent of jiu-jitsu to turn the assumptions and discussion around. Paradox, aphorism, and pointed inquiry seem to fit the bill.

G. K. Chesterton was a master of the strategy as applied to everyday public discussion, and I think that’s at least half the secret of his popularity. Nicolás Gómez Dávila was another great Catholic aphorist, although one who worked at a less popular level. And at a higher level still, thinkers like Pascal and Simone Weil said things suitable to shock almost anyone out of his torpor.

In an age of memes, tweets, and spin the tradition of aphorisms that transfix and transform seems to have vanished. It’s not at home in a world that rejects boldness and truth in favor of focus groups and what seems likely to sell to this demographic or that. The anonymous English scholar who blogs as Deogolwulf has composed some good aphorisms that debunk the errors of secular progressivism. He doesn’t present himself as Catholic, though, and his recent compositions are all in German, so the rest of us need to step up as well.

A good paradox or aphorism requires imaginative and literary talents, and few of us can match Chesterton in that regard, let alone some of the others I’ve mentioned. Still, as GKC himself said, “if a thing is worth doing, it is worth doing badly.” So with that in mind, and to do what little I can to help get things started, I’ll list some snappy questions I included in my book The Tyranny of Liberalism, and append some items a friend gleaned here and there on the internet. Others can and should add their own.

Given where they appeared, mine have to do with secular liberalism, the movement that has given us Benedict’s “dictatorship of relativism.” So they don’t cover everything we must deal with, but may nonetheless be useful against a major fortress of anti-Catholicism:

■If liberalism is tolerant, why all the propaganda and reeducation programs?
■If it’s based on consent, why the emphasis on judges, experts, bureaucrats, and theorists?
■If it’s skeptical and empirical, why the demand for radical transformation of all social arrangements everywhere?
■If liberalism unleashes creativity and emphasizes the individual, why does it make everyone and everything the same?
■If it lets people choose their values, how can it prescribe their opinions of other people’s values?
■If choosing my values is good, why does it become bad if I choose cultural cohesion and somewhat traditional sex roles?
■How can “diversity” (respecting differences) and “inclusiveness” (eliminating the effect of differences) be the same?
■What can freedom in private life amount to if government insists on the reeducation of children and radical reform of family life?
■Equal celebration of cultures means that particular cultural standards must be driven out of social life, since otherwise one culture will dominate others. How is that different from the abolition of culture?
■What’s the difference between saying someone has to treat beliefs about God and morality as equally worthy, and saying he has to treat his own beliefs as personal tastes and thus not beliefs about God and morality at all?

A friend has gathered other aphorisms and pointed comments from the web. Again, they’re mostly political, but that can be hard to avoid at a time when secularism makes all things political:

■What gives us freedom of spirit without self-control is disastrous. (Goethe)
■Liberalism bases human dignity not on having a human essence, but on having an active will.
■When liberty is worshipped as an end in itself, it results in the vulgarizing inclination merely to do what one likes.
■The leftist is fashion-sensitive precisely because fashion provides the stimulating novelty that alone dulls the pain and boredom of life in a Godless, meaningless universe.
■In the absence of virtue the soul gorges on imitations of virtue such as liberalism.
■Liberal society—forever trying to turn anomalies into the norm.
■License is no friend to the poor.
■The real dichotomy is not between democracy and other types of government, but between an authority based on the will, and an authority based on something transcending the will.
■The Great Lie is none other than the promise made by the serpent in Genesis 3:22—the promise that by joining the cosmic revolution against God and His order man could become a god unto himself, defining reality itself by will alone.
■As a lie accrues power, it seeks to obliterate any vestige of the truth that could expose it.
■It is difficult to get a man to understand something when his salary depends upon his not understanding it. (Upton Sinclair)
■Modern Man is ashamed of innocence and prides himself on understanding evil, while the Christian is ashamed of his knowledge of evil and seeks understanding of Good.
■The faithful believer experiences a deep and abiding inner assurance that cannot be transferred to another person and is thus quite baffling to those without it.
■A coincidence is an event in which God chooses to remain anonymous.

http://www.crisismagazine.com/2013/using-the-aphorism-to-challenge-liberalism


“Dust Thou Art and Into Dust Thou Shalt Return

Ashes represent the outward destruction of the material world, and show the endless decomposition of all bodies when detached from the source of organization and life. They are, therefore, the symbol of earthly decay and death, and remind us forcibly of the disorganization of bodily life; in other words, of death itself. But death is the wages of sin, and at the same time the symbol of sin’s penalties, and as such is calculated to warn us sternly that we should endeavor to regain true life by a return to God over the path of sincere repentance.

The Church blesses ashes and distributes them on the heads of the faithful on Ash Wednesday. Thus she is pleased, by this reminder of approaching and certain death, to incite us to penance, and to awake within us a spirit of humility and self-abasement, without which no penance can be real and pleasing to God. Hence the priest says, while giving the ashes,” Remember, man, thou art but dust, and into dust thou shalt return.”

The Church offers this prayer for each one of us as the priest traces a black cross on our foreheads with the ashes from burnt palm branches. I wonder how often we reflect, especially when we are in good health and are busy with many good works, that a day will come, perhaps very soon, when we will die and our bodies will be placed in a cold casket six feet under the lush green grass in the local Catholic cemetery. I should ask myself now, “Where will I be then?”

As Catholics we should think about death each day, since it is included in many of our prayers. The Mass itself is a memorial and a re-presentation of the death of Jesus. A crucifix reminds us of the death of Christ. In the Liturgy of the Hours we are constantly reminded of the death of the Lord, of the death of the wicked, and of our own certain death. The Church, making use of the Psalms, reminds us over and over again that our life is fragile and fleeting, and that it will disappear like the morning mist.

Man naturally fears death. He knows it is certain, but he does not like to think about it. Contemporary American culture trivializes death in the media because it does not want to confront the awesome reality of death. It is strange, is it not? Scores of murders and deaths are shown on TV each day, but rarely, if ever, is the reality of death given serious treatment.

Our modern culture tries to create illusions of immortality. We see this in film and TV stars, in sports heroes, in popular politicians. But where are they now? Picking just a few well-known names at random, we can ask: where are Abraham Lincoln, John Wayne, FDR, Marilyn Monroe, John F. Kennedy, and Ronald Reagan, and all the rest who have gone before us? During their lifetimes they were thought to be important persons. Now they are gone, and most people pay little or no attention to them.

What a cruel fate awaits rich, powerful and famous men and women who appear to be something but who, whether sooner or later, are swallowed up by the jaws of death. Many of them do not seem to know that death is the fruit of sin, that “the wages of sin is death” (Rom 6:23). And we Catholics—priests, religious and laity—are we any different? Do we heed the warnings of the Bible and the teaching of the Church that death is the punishment for sin—the sin of our first parents, Adam and Eve, and our own personal sins? Daily the Church urges us to repentance and conversion of heart, especially during Lent. Do we listen and heed her motherly warnings?

Just think about your relatives and friends who have died during the past few years. Where are they now? The Church teaches infallibly that there are only three possibilities right now before the Second Coming of Christ: purgatory, heaven and hell. Do you ever think seriously about the certain fact that you will be with those deceased friends and relatives one future day—perhaps sooner than you think? Do you pray for them and gain indulgences for them in case they are in purgatory?

The closer one comes to God in love and the more one submits himself to the will of God, the more one becomes like God in holiness, and the less fear one feels in the face of death. Actually, many of the saints have longed to die, to be dissolved that they might be united eternally with Christ. St. Paul said, “For me to live is Christ, to die is gain…. My desire is to depart and to be with Christ” (Phil 1:21-23). A daily awareness that we shall soon be judged by the glorified Christ for our words and deeds injects humility into our lives, and spurs us on to a more intense practice of the love of God and neighbor.

http://hprweb.com/index.php?option=com_content&view=article&id=267&Itemid=63


“In Dangers, in Doubts, in Difficulties …”

Queens, New York: October 30, 2012

“In dangers, in doubts, in difficulties, think of Mary, call upon Mary. Let not her name depart from your lips, never suffer it to leave your heart. And that you may obtain the assistance of her prayer, neglect not to walk in her footsteps. With her for guide, you shall never go astray; while invoking her, you shall never lose heart; so long as she is in your mind, you are safe from deception; while she holds your hand, you cannot fall; under her protection you have nothing to fear; if she walks before you, you shall not grow weary; if she shows you favor, you shall reach the goal.”
-Saint Bernard of Clairvaux 

DEFEND us, O Lord, we beseech Thee, from all
dangers both of soul and body ; and, by the intercession
of the glorious and blessed Mary ever Virgin,
Mother of God, of blessed St. Joseph, of Thy holy Apostles
Peter and Paul,  and of all Thy Saints,
grant us, in Thy mercy, health and peace ; that all
adversities and errors being done away, Thy Church
may serve Thee with a pure and undisturbed devotion. Amen


Feast of Pope St. Pius X – September 3

In our time more than ever before, the chief strength of the wicked lies in the cowardice and weakness of good men… All the strength of Satan’s reign is due to the easy-going weakness of Catholics. Oh! If I might ask the Divine Redeemer, as the prophet Zachary did in spirit: What are those wounds in the midst of Thy hands? The answer would not be doubtful: With these was I wounded in the house of them that loved Me. I was wounded by My friends, who did nothing to defend Me, and who, on every occasion, made themselves the accomplices of My adversaries. And this reproach can be leveled at the weak and timid Catholics of all countries. ~Pope St. Pius X, Discourse at the Beatification of St. Joan of Arc, Dec. 13, 1908

Pope St. Pius X,
POOR AND HUMBLE OF HEART
UNDAUNTED CHAMPION OF THE CATHOLIC FAITH
ZEALOUS TO RESTORE ALL THINGS IN CHRIST

St. Pius X, pray for us.


Pray for Priests

 There is an old traditional saying in the Catholic Church:

If the parish priest is a Saint, his people will be holy;
If the priest is holy, but not yet a Saint, his people will be good;
If he is good, his people will be lukewarm,
and if he is lukewarm, his parishioners will be bad.
And if the priest himself is bad, his people will go to Hell.
[This is presuming they follow after such a priest.]

*******

The Priest 

He is another Christ- respect him;
He is God’s representative- trust him;
He is your benefactor- be thankful for him.

At the Altar

He offers your prayers to God- do not forget him;
He prays for you and yours in purgatory- ask God’s mercy for him.

In the Confessional

He is the physician of your soul- show him its wound;
He directs you towards God- follow his admonitions;
He is judging- abide by his decision.

In His Daily Life

He is human- do not hastily condemn him;
He is human- a word of kindness will cheer him.
If you must tell his faults- tell them to God that He
may give him light and strength to correct them;
He has a great responsibility- ask God to guide him in life;
And be merciful to him in death.

There is more merit in praying for priests that make it hard to love them, then in praying for those that are easy to love.

Prayer for Vocations

O God, Who wills not the death of a sinner but rather that he be converted and live, grant, we beseech Thee through the intercession of the Blessed Mary, ever Virgin and all the saints, an increase of laborers for Thy Church, fellow laborers with Christ to spend and consume themselves for souls through the same Jesus Christ Thy Son Who liveth and reigneth with Thee in the unity of the Holy Ghost without end. Amen

(7 years indulgence) Imprimatur: 1959


Nearer My God to Thee

 After I got in the boat, which was the last one to leave, and we were slowly going further away from the ship, I could hear distinctly the voice of the priest (Byles) and the responses to his prayers. Then they became fainter and fainter, until I could only hear the strains of ‘Nearer My God, to Thee’ and the screams of the people left behind.” –  Ellen Mary Mockler 

Amidst all the tales of chivalry from the Titanic disaster there is one that’s not often told.

It is that of Fr. Thomas Byles, the Catholic priest who gave up two spots on a lifeboat in favor of offering spiritual aid to the other victims as they all went down with the “unsinkable” vessel.

A 42-year-old English convert, Fr. Byles was on his way to New York to offer the wedding Mass for his brother William. Reports suggest that he was reciting his breviary on the upper deck when the Titanic struck the iceberg in the twilight hours of Sunday, April 14th, 1912.

According to witnesses, as the ship went down the priest helped women and children get into the lifeboats, then heard confessions, gave absolution, and led passengers in reciting the Rosary.

Agnes McCoy, one of the survivors, says that as the great ship sank, Fr. Byles “stood on the deck with Catholics, Protestants and Jews kneeling around him.”

“Father Byles was saying the rosary and praying for the repose of the souls of those about to perish,” she told the New York Telegram on April 22, 1912, according to the website devoted to his memory, FatherByles.com.

In the words of the priest’s friend Fr. Patrick McKenna, “He twice refused the offer of a place in a boat, saying his duty was to stay on the ship while one soul wanted his ministrations.”

Father Thomas Roussel Davids Byles was lost in the sinking of the Titanic, and his body, if recovered, was never identified.

Nearly two weeks after the disaster, The Church Progress in St. Louis, Missouri wrote this moving tribute to the heroic priest:

In almost every line that has been written, and in every sentence that has been spoken, there stands boldly out above every other expression a picture of sublime heroism that will be copied into the pages of history. And well it may, for it is deserving of that honor.

But when it is, mention should be made of one whom pens and tongues have almost forgotten in their accounts of this awful sea tragedy. Among those who safely reached the land again no one seems to have been aware of his presence on the ship, but we may hope that many who meet him in a blissful eternity will praise God that Father Thomas Byles was there to administer absolution unto them.

 http://catholiclane.com/the-titanics-catholic-priest-who-went-down-hearing-confessions/



Feast Day of St. Joseph, March 19, 2012

Behold a faithful and wise servant, whom the Lord hath set over His household.
V. Glory and riches shall be in his house.
R. And his justice endureth for ever and ever.

Happy and blessed art thou, O St. Joseph, to whom it was given, not only to see and to hear The God whom many kings desired to see and saw not and to hear and heard not;  but also to bear Him in thine arms, to embrace Him, to clothe Him, and to guard and defend Him.

Pray for us, O Blessed St. Joseph.


The Catholic Church Is Not a Democracy (Thank God)

One of the arguments that the Obama administration has been floating around in defending the HHS ruling is that over 90% of Catholic women have either used or are using contraceptives, and have had abortions. Using this statistic, the HHS is telling the Catholic Church that since so many Catholics are already defying the Church’s ban on both these issues, there really is no conscience problem, and that it is high time the Church steps into the reality of this life and removes the bans on artificial contraception and abortion. It is time for the Church to abandon outdated philosophy and support the very people She purports to serve instead of alienating them.

Trying to push this idea that so many Catholics already defy the Church on abortion and contraception is reason alone for the Church to abandon her mission and role in this world is so astoundingly ignorant that it is mind boggling. Here’s a news flash: The Catholic Church, in upholding and defending Apostolic Tradition and the teachings that have been passed down to us since the first century IS serving her people.

If the Church ever abandoned Apostolic Tradition then She would no longer be the Catholic Church. She would just be another man-made creation that in time would dissolve into obscurity. There is a reason why She has stood for two thousand years and it is precisely because She is not an institution created by man but by Christ, and that is why the Church cannot abandon her doctrines and Traditions. She can’t. It’s that simple. And this is what most of those that oppose the Church’s stance on abortion and contraception cannot or do not want to understand. They clamor for the Church to change, but they do not realize that if Church did change the teaching of the Truth of abortion and contraception, She would be denying Christ Himself, the founder and head of the Catholic Church.

Another thing many non-Catholics and the liberals do not understand about the Church is that it is not a democracy. The Church simply cannot vote away these bans on contraception and abortion. Catholic beliefs are not determined by the vote of the people and they never have been and I thank God for that. What the Church believes and has passed on to Her people through out the ages is what has been taught since the time of the Apostles and the Church cannot change any of that, similar to what Pope John Paul II replied when confronted about the ordination of women, it simply cannot be done. The Church does not have the power or authority to change the Truth and Tradition as taught by Christ to His apostles and the apostles to their successors, today’s bishops.

We may find certain bishops and clerics defying the Church instead of defending her, but the onus is on them, not the Catholic Church. Since the time of Judas Iscariot, there have always been and will always be people within the Church that defy Her authority. Even if all the faithful abandoned the Church, the Church would have no recourse but to continue teaching the Truth as it has been handed down to Her without fail. That is the Church’s divine mission.

From the earliest Church documents of the first century, abortion and contraception were always considered and taught to be mortal sins. This is not something the Church invented when Pope Paul VI gave the world Humane Vitae. He upheld and defended two thousand years of Truth. He simply could not do otherwise. It wasn’t in his power to do so. Even if he had wanted to allow this evil within the Church’s teachings, he could not have done it and the Holy Spirit would not have allowed it. The Holy Spirit, the protector and guide of the Church, would have not allowed any doctrinal error to enter the Church despite all the bad popes and anti-popes that occupied the Chair of Peter.

Progressive Catholics and liberals alike do not understand the role of the Holy Spirit and the Church He protects from the gates of hell. It is for this reason that the ban on contraception and abortion will always stand. We, as Catholics, are taught to obey the Church’s precepts and teachings, and we will always be protected from having to believe doctrinal error if it were possible for it to enter the Church.

There would be no uproar of the HHS ruling, Roe v. Wade and same gender “marriages” etc. if the Church were a democracy because all of these things would be acceptable to the majority and they would vote to allow these evils into the Church. If you don’t think so, look again at the statistic at the number of Catholic men and women using or having used contraceptives. The anchor of Truth that is the Catholic Church is why I am glad She is not a democracy. People waver on Truth: Christ through His Church does not.

There is no backward thinking in the Catholic Church. Yes, she looks to the past, but only to secure the Truth to teach the world of the present and future. There have been about 50 million abortions since Roe v. Wade. How many more women would have had abortions if it were not for the Churches ban? No, the Catholic Church is not a democracy, and I truly thank God for that, for the sake of the unborn and all of us that have faith in Her.

http://petersbarque.blogspot.com/2012/02/thank-god-church-is-not-democracy.html 


“What Happens When a Government Tries to Chain the Conscience?”

Fr. George Rutler was kind enough to share his latest parish bulletin concerning the recent HHS mandate with the Cardinal Newman Society.

He writes:

Our many fellow Catholics now enchained for the Faith of our Fathers in such places as China, Syria, and Egypt are, as Father Faber’s hymn says, “in heart and conscience free.” But what happens when a government tries to chain the conscience itself?

A few weeks ago, in a remarkably unanimous decision, the U.S. Supreme Court rejected the attempt of the present Administration in Hosanna-Tabor Evangelical Lutheran Church and School v. EEOC to restrict religious freedom. Chief Justice Roberts wrote that the Administration’s argument that the First Amendment does not guarantee the right of religious organization to choose its leaders, was an “extreme” infringement of the free exercise clause.

Undeterred, and menacingly on the cusp of the anniversary of Roe v. Wade, the Department of Health and Human Services has issued an “interim final rule” which requires all private health plans, including those of Catholic hospitals and schools, to include coverage of prescription contraceptives, female sterilization procedures, and abortion counseling.

For a while, various Catholic leaders had hoped that they might reach an understanding with the Administration, and some even felt more at peace with the president’s assurances. But “peace for our time” only lasts until Poland is invaded. Cardinal Mahony, whom no one would fault for intransigence, now says, “I cannot imagine a more direct and frontal attack on the freedom of conscience than this ruling today. This decision must be fought against with all the energies the Catholic Community can muster.” Our own archbishop said, “In effect, the president is saying we have a year to figure out how to violate our consciences.”

At the time of the last presidential election, some may have thought that I overstated things in finding parallels with the dystopian world described in Robert Hugh Benson’s Lord of the World, in which Julian Felsenburgh makes eugenics “a sacred duty.”

Since our Lord did not humiliate the frightened apostles by saying “I told you so” when he rose from the dead, I shall not say “I told you so” to any who underestimated the plottings of social engineers whose audacity is only an audacity of despair.

Blessed John Henry Newman, in Discussions and Arguments on Various Subjects, cited the prediction of an eighteenth-century Protestant bishop and scientist, Samuel Horsley:

“The Church of God on earth will be greatly reduced, as we may well imagine, in its apparent numbers, in the times of Antichrist, by the open desertion of the powers of the world. This desertion will begin in a professed indifference to any particular form of Christianity, under the pretense of universal toleration; which toleration will proceed from no true spirit of charity and forbearance, but from a design to undermine Christianity, by multiplying and encouraging sectaries… For governments will pretend an indifference to all, and will give a protection in preference to none.”

http://blog.cardinalnewmansociety.org/2012/01/26/fr-rutler-what-happens-when-a-government-tries-to-chain-the-conscience/ 


Letters to God

They were letters to God, written by schoolchildren more than a century ago.

As the south tower was removed last August some long time parishioners mentioned an old urban legend that stated the school children, here at Corpus Christ, wrote letters, which were then encased in the cross on top of the church. It was true!! Well, the letters are now back on Terra Firma. Unfortunately, all those decades of being heaven bound, have exposed them to the elements. Their condition is very, very poor and the prospect of reconstruction is non-existent. Also accompanying the letters on their long wait for retrieval were trinkets and small Holy Images. Those too are in poor condition.

The weather wore away the copper and small fissures allowed water to seep onto those precious articles, then heat, cold and time took their toll. They arrived like a wet sponge. (And almost looked like that.) These items will be available for viewing at a later time. First they have to dry, and a protective cover has to be made so they can be moved safely.

Now, please say a prayer for the good Franciscan Sisters of Saint Joseph, and the individuals who wrote those letters. They were the founders of this parish and their hard work and dedication should never be forgotten.

http://corpuschristibuffalo.org


The Communion of Saints

Church Triumphant, Church Militant, Church Suffering

For as in one body we have many members, but all the members have not the same office: so we being many, are one body in Christ, and every one members one of another.  ROM. xii. 4, 5 

Few other tenets of Catholic belief and practice have been combated by the religious revolutionists of the sixteenth century with such persistent violence as that Of “The Communion of the Saints “ yet few other tenets of Catholic belief and practice are so solidly grounded in Scripture and Tradition, or afford to the Christian soul so much sweetness of thought, so much hopefulness of life and action.

For ages the Apostles Creed reechoed through Christendom “ I believe in the “Communion of the Saints” and to this article of the Creed solemn significance was given in universal ritualistic observance. Suddenly all was changed. ”Justification by faith alone“; the vital, though most erroneous principle of the new religion, was the argument for the exclusion of all secondary or mediate intercession. The Saints, those on earth or those in Heaven, it was said, must be silenced. Intervention on their part is needless. It is injurious to the Saviour of Calvary. It indicates either in the Saviour insufficiency of power and merit, or in the believer insufficiency of personal appropriation of the fullness of salvation proffered by Him to mankind. Henceforward, the article in the Creed “I believe in the Communion of the Saints” “was to be a mere verbal expression, void of substantial meaning or living reality.

Much more that the Saints be once forever ejected from prerogatives and privileges heretofore accorded to them, war was waged against their names and memories, against things whatsoever that might recall them to the Christian mind, or suggest recognition of their deeds of holiness. The doctrine of “ The Communion of the Saints“ as interpreted and reduced to practice by the Catholic Church, before and after the so-called “Reformation” was distorted and calumniated to the end that seen only under a vile and blackened image, it be abominated the more cordially and buried the more deeply in abiding oblivion. The recognition of the Saints, as known in the Catholic Church, it was said, is rank superstition, degraded idolatry: to invoke their intercession, to venerate their virtues, to picture them in stone or on canvas, is the revival of olden paganism. Thus inaugurated, opposition to the Saints traveled down the centuries, though here and there somewhat shorn of its asperity as justice and common sense were allowed a hearing. The opposition lives to-day. Even to-day the Saints need to be defended. Misrepresentation must be denied, and truth set forth in its full armor of defense.

What is “The Communion of the Saints” It is the fellowship of mutual love and help among the sons of Christ, members of His mystic body, the Church, whether still battling for salvation on earth, or reigning in bliss in Heaven, or enduring for a time the cleansing fires of Purgatory. “There is no other name under Heaven given to man, whereby he must be saved “no other name than that of Jesus, Redeemer and Saviour. Jesus is sole Redeemer, sole Mediator, the sole One, capable of bringing God to man, and man to God this, certainly, the indubitable and uncontestable teaching of the Christian dispensation. None may doubt this teaching: none may set up, in doctrine or practice, aught to impair, in slightest iota, its over-mastering integrity. The supremacy of Jesus, as Redeemer and Saviour, was at all times the solemn asseveration of the Christian religion: it is to-day the solemn asseveration of the Catholic Church.

Whence, then, the intercessory function attributed to the Saints by the Catholic Church, clearly implied, the Church teaches, in the article of the Apostles Creed “I believe in the Communion of the Saints “? We answer: From the free-willed ordering of the Redeemer and Saviour Himself, due altogether to His love and merciful condescension.

In the Christian dispensation love is supreme. The whole dispensation had its birth in God s eternal love for mankind: its whole course through time was to be the outward effusion of this love. As one of the effects of this love, the Incarnate Word willed that men be united to Him in closest, most intimate bond, even to become, as it were, members of His own body : “Now” writes St. Paul, “you are the body of Christ, and members of member.” And, then, as the consequence of their union with Himself, He willed that they be united with one another, even to become members of one another: “So we being many are one body in Christ, and every one members one of an Other” And, further, in result of their mutual love, He ordered that they help one another: “That there might be no schism in the body, but the members might be mutually careful one for another”. Thence the privilege of the members to intercede one for an other. As a token of His love for His members, as an encouragement to them to love one another, He, the Head, authorizes the members to take, through petition, one for another graces from the divine treasury, and in this manner, in a degree otherwise impossible, to be mutually “careful one for another” “The Communion of the Saints” in its intercessory function, is one of the many beauteous blossomings of that mysterious love for mankind which bade the eternal Word from Heaven to Bethlehem, from Bethlehem to Calvary.

In the prerogative of intercession given to the members of the body of Christ no shadow is there of infringement upon the mediatorship of the one Saviour: no shadow of substitution of human for divine merit. The Saints offer prayers that through His love and mercy the merits of the Saviour be applied to fellow members of the same mystic body. When we address the Saints, we ask for their intercession. We say to them: “Pray for us”. Never to the Saints do we say: Grant us grace, grant us salvation. To grant grace and salvation is the privilege solely of Him who merited grace, who alone is entitled to dispose of it. Before Him the Saints are as having nothing: outside of Him the Saints, however high in favor, are power less of will and void of hand to help us.

But why in any manner bring the Saints into action? Why not at once mount to the Source of grace, and there without aid from other creatures take immediate draught from its all-copious flow? No absolute need, indeed, is there of the company of the Saints, when we present ourselves before the Great Mediator: to Him the road is always open: alone we may travel it: alone we often do travel it. Yet, there is a signal advantage in approaching Him hand in hand with fellow members of His mystic body. The Great Mediator is pleased when His members put into practice His man date that they love one another, that they be mutually “careful one of the other” And, then, our prayers for love and mercy reach the Throne of Grace, worthier and more compelling when mingled with the prayers of others, nearer and dearer to Jesus. Slight our personal value: poor and weak our claims upon the divine treasury. The prayers of the Saints united with our prayers, the deeds of the Saints are made ours. Not we, unworthy ones, who then pray, but those more beloved of God, whose titles to a hearing He more readily acknowledges.

Continue to Part II


The Miracle of the Sun

Fatima, Portugal –October 13, 1917

The three shepherd children reported visions of a luminous lady, believed to be the Virgin Mary, in the Cova da Iria fields outside the hamlet of Aljustrel, near Fatima, Portugal between May and October of 1917. The lady appeared to the children on the 13th day of each month at approximately noon, for six straight months. The only exception was August, when the children were kidnapped by the local administrator-the children then saw her on August 19th in nearby Valinhos.

Lúcia described seeing the lady as “brighter than the sun, shedding rays of light clearer and stronger than a crystal glass filled with the most sparkling water and pierced by the burning rays of the sun.” According to Lucia’s account, the lady entrusted three secrets to the children. She also told the children to do penance and make sacrifices to save sinners. They did things such as, where tight cords to cause pain, go without water on hot days, and other works of penance. Most importantly the lady told Lucia to pray the Rosary everyday because it is the key to personal and world peace.

In July the Blessed Virgin promised a miracle to the children on October 13th , her final apparition, so all would believe. This miracle became known as “The Miracle of the Sun.” A crowd believed to be approximately 70,000 in number, including newspaper reporters and photographers, gathered at the Cova da Iria. When the steady rain had finally ceased and a thin layer of clouds cloaked the sun so that it could be looked upon without hurting one’s eyes. Lucia was pointing towards the sun and called out to the crowd. And seeing various religious figures in the sky, the sun appeared to change colors and rotate, like a fire wheel. For some, the sun appeared to fall from the sky before retreating, for others, it zig-zagged. The phenomenon was witnessed by most in the crowd as well as people many miles away.

Here are briefly the facts; starting from the day after the events, by a reporter who cannot possibly be accused of partiality in this matter and for a good reason! We refer to Avelino de Almeida, the chief editor of “O Seculo,” the large “liberal” anticlerical and Masonic daily of Lisbon. He writes,

“From the road, where the carriages were crowded together and where hundreds of persons had stayed for want of sufficient courage to advance across the muddy ground, we saw the huge crowd turn towards the sun which appeared at its zenith, clear of the clouds. It resembled a flat plate of silver, and it was possible to stare at it without the least discomfort. It did not burn the eyes. It did not blind. We would say that it produced an eclipse. Then a tremendous cry rang out, and the crowd nearest us were heard to shout: ‘Miracle! Miracle! Marvel! Marvel! Before the dazzled eyes of the people, whose attitude transported us to biblical times, and who, dumb-founded, heads uncovered, contemplated the blue of the sky, the sun trembled, it made strange and abrupt movements, outside of all cosmic laws, ‘the sun danced’, according to the typical expression of the peasants …

Attacked violently by all the anticlerical press, Avelino de Almeida renewed his testimony, 15 days later, in his review, l’”Ilustraçao Portuguesa”. This time he illustrated his account with a dozen photographs of the huge ecstatic crowd, and repeated as a refrain throughout his article: I saw… I saw… I saw. And he concluded fortuitously: Miracle, as the people shouted? Natural phenomenon, as the experts say? For the moment, that does not concern me, I am only saying what I saw … The rest is a matter for Science and the Church.

…Saturday, October 13, begins for the pilgrims, as a walk of penance because it had rained the whole preceding night. Now, this almost sudden change of weather, with the dusty roads transformed into muddy quagmires by a pelting rain, causing to replace abruptly, for a day, the sweetness of autumn with the biting rigors of winter, did not succeed in moving them, to make them give up or despair.

From dawn, our reporter relates, visibly impressed by that calm courage, groups looming up again, intrepid individuals who pass through, without stopping for a moment, the small town, whose silence is broken by the chant of hymns intoned by feminine voices in harmony which contrasts with the roughness of the men… The sun rises, but the aspect of the sky is threatening. Some black clouds accumulate, precisely from the Fatima side. Nothing however holds back the pilgrims who, from all roads and by all means of locomotion, flock in that direction… Some small bells on a chain tinkle; we see here and there a cart decorated with palms. However, the festive atmosphere is discreet; the general manner is grave, the order perfect … Towards ten o’clock, the sky is covered completely and a heavy rain begins to fall. The downpour, whipped by a bitter wind, beating against the face, inundates the gravel roads, and pierces to the bone those who did not take the precaution of carrying an umbrella or some other means of protection from the bad weather. But no one becomes impatient nor gives up following the road…

How many were assembled at the Cova da Iria?

    The maximum estimate was from Dr. Almeida Garrett, and was proposed some months after the event. It estimates the spectators at more than one hundred thousand. In “O Seculo” of October 15, Avelino de Almeida wrote: The crowd, by the unprejudiced calculations of cultivated persons very new to mystical influences, was estimated at thirty or forty thousand people. In his article of October 29, he corrected his first estimate: On October 13, according to the calculations established by people free from every prejudice, some fifty thousand people were gathered on the moor of Fatima. A neutral newspaper, the “Primeiro de Janeiro”, also estimated the crowd at fifty thousand individuals. We can therefore say, with a quasi-certainty, that this figure is a minimum; that is why the majority of historians propose as probable the presence of a crowd of seventy thousand witnesses.

In comparing the numerous accounts of witnesses, we can distinguish the diverse aspects and the result of the astounding phenomena established by all. For each one of them, it would be possible to line up some ten pages of witnesses which would constitute in themselves an impressive book.

Here is the first marvelous fact described by Dr. Almeida Garrett: It must have been 1:30 p.m. when there arose at the exact spot where the children were, a column of smoke, thin, fine and bluish, which extended up to perhaps two meters above their heads, and evaporated at that height. This phenomenon, perfectly visible to the naked eye, lasted for a few seconds. Not having noted how long it had lasted, I cannot say whether it was more or less than a minute. The smoke dissipated abruptly, and after some time, it came back to occur a second time, then a third time…

The Sudden Stoppage of the Rain

Whereas the low and heavy sky had a very dark color, laden with moisture, released an abundant and long lasting rain, during the time of the apparition, the rain stopped totally. Abruptly the sky cleared: The sun triumphantly pierced the thick bed of clouds hiding it until then, and shone intensely. (Dr. Almeida Garrett).

This abrupt change of weather took all the eyewitnesses by surprise: It was a day of heavy and continuous rain. But a few minutes before the miracle, it stopped raining. (Alfredo da Silva Santos)

The Vision of the Sun Without Burning the Retina

Suddenly I heard the uproar of thousands of voices, and I saw the whole multitude spread out in that vast space at my feet … turn their backs to that spot where, until then, all their expectations focused, and look at the sun on the other side … I turned around, too, toward the point commanding their gazes, and I could see the sun, like a very clear disc, with its sharp edge, which gleamed without hurting the sight … It could not be confused with the sun seen through a fog (there was no fog at that moment), for it was neither veiled, nor dim. At Fatima, it kept its light and heat, and stood out clearly in the sky, with a sharp edge, like a large gaming table. The most astonishing thing was to be able to stare at the solar disc for a long time, brilliant with light and heat, without hurting the eyes, or damaging the retina. (Dr. Almeida Garrett).

And then we witnessed a unique spectacle, the reporter of “O Seculo” remarked in similar vein, an incredible spectacle, unbelievable if you did not witness it. From above the road … We see the immense crowd turn towards the sun, which appeared at its zenith, clear of the clouds. It looked like a plate of dull silver, and it was possible to stare at it without the least discomfort. It did not burn the eyes. It did not blind. One might say that an eclipse had occurred. (Article of October 15, 1917) The people could look at the sun as we look at the moon. (Maria do Carmo)

Suddenly, the heavenly body began to tremble, to shake with abrupt movements, and finally to turn on itself at a dizzying speed while throwing out rays of light, all colors of the rainbow:  The sun turned like a fire wheel, taking on all the colors of the rainbow.  (Maria do Carmo)  It appeared like a globe of snow turning on itself.  (Father Lourenço)  The pearl-like disc had a giddy motion. This was not the twinkling of a star in all its brilliance. It turned on itself with impetuous speed. (Dr. Almeida Garrett) At a certain moment, the sun stopped and then began again to dance, to spin; it stopped again, and began again to dance. (Ti Marto) It is indeed therefore a triple “dance of the sun” which thousands of witnesses affirm, having contemplated it for several minutes.

The sun took on all the colors of the rainbow. Everything assumed those same colors: our faces, our clothes, the earth itself. (Maria do Carmo)  A light, whose colors changed from one moment to the next, was reflected on the people and on things, notes Dr. Pereira Gens.

We suddenly heard a clamor, relates Almeida Garrett, like a cry of anguish of that entire crowd. The sun, in fact, keeping its rapid movement of rotation, seemed to free itself from the firmament and blood-red, to plunge towards the earth, threatening to crush us with its fiery mass. Those were some terrifying seconds. I saw the sun turn and it seemed to descend. It was like a bicycle wheel. (John Carreira) The sun began to dance and, at a certain moment, it appeared to detach itself from the firmament and to rush forward on us, like a fire wheel. (Alfredo da Silva Santos) I saw it perfectly descending as if it came to crash on the earth. It seemed to detach itself from the sky and rush toward us. It maintained itself at a short distance above our heads; but that sort of attack was of very short duration … It seemed very near the people and it continued to turn in the opposite direction. (Maria do Carmo) From those thousands of mouths, relates the engineer Mario Godinho, I heard shouts of joy and love to the Most Holy Virgin. And then I believed. I had the certainty of not having been the victim of a suggestion. I had seen the sun as I would never see it again.

Everyone Had Dry Clothes

       A last astonishing fact: all those people, who were for the most part soaked to the bone, verified with joy and amazement that they were dry. The fact is attested to in the canonical process.

The Vision of the Solar Prodigy at a Distance

       A marvelous thing, the phenomenon could be admired from beyond Fatima. And even, some perfectly credible witnesses, who were very far away from the Cova da Iria, related having seen the unprecedented spectacle of the dance of the sun, exactly like the thousands of pilgrims gathered around the holm-oak.

In the small village of Alburitel, situated eighteen or nineteen kilometers from Fatima, the whole town was able to enjoy the vision of the solar prodigy. The testimony frequently quoted is that of Father Inacio Lourenço, because it is the most detailed. But what he relates having seen, all the good villagers, questioned by the investigators, confirmed seeing it in exactly the same way.

In October, I will perform a miracle, Our Lady had sovereignty declared on July 13. And on October 13, it was at Her efficacious gesture that the marvelous “dance of the sun” began:  Then, opening Her hands, She made them reflect on the sun, and as She rose, the reflection of Her own light continued to be projected on the sun itself.

Thus, the magnificent miracle, it is She Who promised it, Who announced it three months in advance, and at Her gesture the miracle was fulfilled. That is the reply of the Queen of Heaven to the instant supplication of Her shepherd:  I would like to ask You to tell us Who You are, and to perform a miracle so that all may believe that You are appearing to us.  A response surpassing all expectations and one of such magnitude, of such splendor, that no one would dare to dream it possible.

The witnesses of the event were indeed innumerable, their testimonies agree and we are flooded with the documents they have left us.

In the first place, the numerous accounts conveyed appeared at once in the Portuguese press. It is noteworthy that the first to provide testimony were the anticlerical reporters. The three articles of Avelino de Almeida, the one of October 13, immediately before the event, the other of October 15, edited at Vila Nova de Ourem on the evening of the 13th, and a third article of October 29, merit a special mention. In spite of the jeering tone and Voltarian irony which inspire in part the first article, in spite of the expected anticlerical tones which still appear in the article of the 15th. These texts from a reporter of talent, one who besides, is honest and conscientious, are historical documents of prime importance.  But he was not the only one to relate the facts, for other reporters were present at the Cova da Iria.

Next there were the official investigations. In November, 1917, at the request of Bishop de Lima Vidal, who was then directing the diocese of Lisbon, the Parish Priest of Fatima led his investigation and questioned several witnesses of the parish. Unfortunately, he transcribed only… four depositions!

The investigations of the historians fortunately compensated for those negligences of the official investigators. Since Father Formigao, who obtained from Dr. José Maria de Almeida Garrett, professor at the Faculty of Sciences of Coimbra, a very thorough account, the most scientific report in our possession, all the top historians went to question the witnesses. Father da Fonseca, in order to verify the points disputed by Father Dhanis; Father De Marchi, Canon Barthas, Father Dias Coelho and Father Richard.

In 1977, to commemorate the sixtieth anniversary of the last apparition, it was still possible to assemble in Fatima more than thirty persons who had been present at the solar prodigy and who could reveal their memories.

Thanks to those numerous testimonies, it is possible to reconstruct a precise running commentary, allowing us to relive, hour by hour and minute by minute, this decisive day, assuredly one of the most important in the history of the world.

More Original Fatima Photographs:
http://www.santuario-fatima.pt/portal/index.php?id=11295

http://catholicknight.blogspot.com/2010/10/our-lady-of-fatima.html