In all things we suffer tribulation: but are not distressed. We are straitened: but are not destitute.
We suffer persecution: but are not forsaken. We are cast down: but we perish not.
Always bearing about in our body the mortification of Jesus, that the life also of Jesus may be made manifest in our bodies.
For we who live are always delivered unto death for Jesus’ sake: that the life also of Jesus may be made manifest in our mortal flesh. (2Cor:4:8-11)
Sixty-five years of Chinese communist rule should be mourned, not celebrated. Contrary to the media-fueled image of Mao as a gentle philosopher and great freedom fighter, he was actually a degenerate mass murderer who ruthlessly suppressed all human rights. In their remarkable biography, Mao: The Unknown Story, Jung Chang and Jon Halliday revealed that Mao grew up not as an oppressed hard working peasant dedicated to fighting injustice, but as a loafer who took a job as a Communist International Soviet agent to receive “a comfortable berth as a subsidized professional revolutionary.”
Mao enthusiastically adopted Lenin’s most violent terrorist techniques because he was a vile bloodthirsty thug. From 1920 to 1976 Mao murdered more people than Hitler and Stalin combined – 70-million Chinese. The “Great Famine” (1958-1961) in which 40-million perished was a direct result of Mao’s farm collectivization policies. To eliminate tens of millions of imagined enemies he ordered the “Great Leap Forward” (1958) and the “Cultural Revolution” (1966-1968) which he privately referred to as the “Great Purge.”
Mao attempted to control every form of social intercourse. Merely having a dinner party, use of humor or sarcasm could be – and were – deemed criminal activities that warranted the death penalty. And he was proud of these policies: Mao told his fellow gangsters at the 1958 party conference that they should welcome, not fear, party policies that cause people to die.
Mao ruthlessly suppressed centuries-old Catholic missions. His persecution of Catholics began long before he took over the government in 1949. In the 1920s, 30s, and 40s, Mao’s Red armies roamed through Chinese provinces torturing and murdering scores of priests and nuns. In 1947, for instance, eighteen Cistercian monks at Yang Kia Ping were jailed and their monastery was looted. All died from endless interrogations, beatings, and brainwashing.
The Red Chinese were not content with suppressing the Church. They dumped Catholics into re-education camps and used harsh psychological measures that included physical and mental torture to convert them to Marxism. If the education treatments failed, it was hoped that recalcitrant pupils would go mad or commit suicide.
In recent decades, the Communists continued to persecute China’s 5-million Catholics. After the 1989 anti-government demonstrations in Tiananmen Square, there were crackdowns on the underground Church. “House Churches” were destroyed and priests were arrested. Also, Catholic women were forced to have abortions or were sterilized to comply with China’s “one-child policy.”
In May 2007, Pope Benedict XVI released a letter to the Catholics of China which dealt with the relationship between Church and State. The pontiff reaffirmed there was only one Church which included both the unofficial underground one and the government-recognized Patriotic Catholic Church. He respectfully called for religious freedom and constructive dialogue to overcome disagreements.
The pope’s pleas appear to have fallen on deaf ears. Priests and bishops are still imprisoned and the faithful continue to be physically abused by government officials.
In May 2008, on the feast of Our Lady, Help of Christians, Pope Benedict held a worldwide day of prayer for the Church in China. However, Chinese Catholic pilgrims, who travelled to Mary Helper of Christians Shrine near Shanghai to participate in the day of prayer, were denied access to the consecrated grounds by the police.
America’s elitist intellectual and political classes have a distorted view of today’s China. Contrary to their revisionist claims, China’s people still lack basic freedoms and their state-run economic system is built on the graves of millions of victims of Mao’s depravity.
See More photos: On the road, the Catholic Church in China by Lu Nan
In a statement given to a judge explaining why her daughter should no longer suffer, Charlotte said her daughter longed for peace.
After reading the heartbreaking words Justice Eleanor King at the High Court of Justice granted the request and Nancy died in hospital.
The ruling sets a precedent as it is the first time a child breathing on their own, not on life support and not suffering from a terminal illness, has been allowed to die.
In her summing up the judge said Charlotte’s love for her daughter is apparent and she had “great admiration” for her devotion to Nancy.
“The last day was the hardest of my life. It was absolutely horrifying. I miss my beautiful girl every day and although I know it was the right thing to do, I will never forgive myself. It shouldn’t have to be a mother’s decision to end their child’s life; doctors should be able to take that away from you.”
Pride leads to destruction, and arrogance to downfall. — Prov, 16: 18
Pride is an inordinate esteem and love for one’s self, whose effect is to regard ourselves above all others, and to refer everything to ourselves, and nothing to God. Pride is offensive to God in that we give glory to ourselves for His gifts, instead of glorifying Him. Hence spring vanity and the inordinate desire for esteem and praise.—— St. John Baptist de la Salle
The proud man is like one tormented with a painful abscess; you cannot touch it with the end of a finger without extorting cries of pain.——Idem
“Pride gets no pleasure out of having something, only out of having more of it than the next man.” —C.S. Lewis
He that is proud eats up himself; pride is his glass, his trumpet, his chronicle; and whatever praises itself but in the deed, drowns the deed in the praise. — Shakespeare.
Of all the causes which conspire to blind man’s erring judgment, and mislead the mind, what the weak head with strongest bias rules, is pride — that never failing vice of fools. — Alexander Pope.
“You must ask God to give you power to fight against the sin of pride which is your greatest enemy – the root of all that is evil, and the failure of all that is good. For God resists the proud.” —St. Vincent de Paul
It was pride that changed angels into devils; it is humility that makes men as angels. —Saint Augustine
Humility is the only thing that no devil can imitate. — St John Climacus
In pride, in reasoning pride, our error lies;
All quit their sphere and rush into the skies;
Pride still is aiming at the blessed abodes,
Men would be angels, angels would be gods,
Aspiring to be gods, the angels fell,
Aspiring to be angels, men rebel;
And who but wishes to invert the laws
Of order, sins against th’ Eternal Cause. — Alexander Pope
Climb not too high, lest the fall be the greater. — A Good Old Axiom.
A majestic Jesus with the halo of divinity and a well-defined Sacred Heart gives a clear blessing; To the right a worker-like Jesus without a defined halo and without a heart makes a gesture more like a “hello” than a blessing
Consider the true image of Christ Our Savior. Probably the most symbolically rich and accurate representation of Him, besides the Crucifix, is the image of the Sacred Heart, because the image of Our Lord with the Sacred Heart summarizes the whole theology of Redemption.
They pierced His Hands, His Feet and His Sacred Heart; the crown of thorns encircles the Heart, which burns with love for man. This was the price He paid, the sacrifice He made for our redemption. He offered Himself because of His burning love for us despite the fact we are ungrateful creatures who rebelled against our Creator. Think about it. He created us and then we nailed Him to a cross even though He was God and completely innocent of any guilt. So, the Sacred Heart encapsulates all this.
In the images of the Sacred Heart, He points to this symbolic font of love and mercy for us. The devotions to the Sacred Heart always suppose reparation for our sins. We are sinners, we must make reparation. Despite the promises from Our Lord and the fact that He paid an infinite price for our Redemption, we must make reparation. We should always do penance for our sins and make various kinds of reparation.
Now, consider the image of Our Lord representing the Divine Mercy. It is an imitation of the Sacred Heart without the heart. When you pay attention, you notice that in the image there is no heart. There are simply rays coming out of a point above His waist. This symbolizes the error of the Divine Mercy devotion. It preaches that we can expect an unconditional mercy with no price to be paid whatsoever, with no obligations whatsoever. This is not the message of Christ.
Christ is merciful. Time and time again, His mercy pardons our repeated sins in the Sacrament of Penance, always taking us back no matter how bad our sins are. And what happens in the Sacrament of Penance? The very name of the Sacrament tells us exactly what happens: to be effective the Sacrament supposes penance. Not only are you there at the Sacrament recognizing your full submission to the Church and your dependence on the Sacraments for forgiveness, but you walk out of the confessional with an imposed penance.
You are also often reminded from this pulpit that you must not only fulfill that penance, but you must continually do penance, your own penance. You don’t just say a decade of the Rosary and say, “Well, I’ve done my penance. Now, I can go merrily on my way.” You must always have the spirit of penance for your past sins; you must live with it.
The central error of the Divine Mercy is that it promises lots of spiritual rewards with no requirement of penance, no mention of reparation, no mention of any condition.
Unfortunately, this corresponds very much with what Pope John Paul II wrote in the Encyclical Dives in misericordia. I do not recommend reading it to any of you, except the most prepared, because it has many misleading things. It re-echoes this mercy with no price, gifts from heaven with no requirements, God’s mercy with no mention of penance or reparation for sin whatsoever.
Anticipating that encyclical Pope John Paul II already in 1978, the very first year of his pontificate, set in motion the canonization of Sr. Faustina and the institution of a Divine Mercy Sunday feast. As I said before, both Sr. Faustina’s writings and the very idea of having a Divine Mercy feast day had been prohibited and condemned by two previous Popes.
Pius XII … placed this devotion, including the apparitions and the writings of Sr. Faustina on the Index Librorum Prohibitorum (Index of Prohibited Books).
Next, came other prohibitions made by Pope John XXIII. Twice in his pontificate, the Holy Office issued condemnations of the Divine Mercy writings.
Not once, but twice under Pope John XXIII, this particular devotion was condemned through the Holy Office. The first condemnation was in a plenary meeting held on November 19, 1958. The declaration from the Holy Office issued these three statements about this devotion:
- There is no evidence of the supernatural origin of these revelations….
- No feast of Divine Mercy should be instituted….
- It is forbidden to disseminate the images and writings propagating this devotion under the form received by Sr. Faustina.
Read more at:
Therefore, heresy is so-called from the Greek word meaning choice, by which each chooses according to his own will what he pleases to teach or believe. But we are not permitted to believe whatever we choose, nor to choose whatever someone else has believed. We have the Apostles of God as authorities, who did not themselves of their own will choose what they would believe, but faithfully transmitted to the nations the teaching received from Jesus Christ. So, even if an angel from heaven should preach otherwise, he shall be called anathema. – Bishop Saint Isidore of Seville, Spain
The letter below was written by St. Athanasius of Alexandria (296 AD – d. 2 May 373) to the early Christians of the 4th century who refused to accept the Arian heresy, Christians who had lost their Church buildings to the heretics, but Christians who kept the faith.
“May God console you! … What saddens you … is the fact that others have occupied the churches by violence, while during this time you are on the outside. It is a fact that they have the premises — but you have the apostolic faith. They can occupy our churches, but they are outside the true faith. You remain outside the places of worship, but the faith dwells within you. Let us consider: what is more important, the place or the faith? The true faith, obviously. Who has lost and who has won in this struggle — the one who keeps the premises or the one who keeps the faith?
True, the premises are good when the apostolic faith is preached there; they are holy if everything takes place there in a holy way …
You are the ones who are happy; you who remain within the Church by your faith, who hold firmly to the foundations of the faith which has come down to you from apostolic tradition, and if an execrable jealously has tried to shake it in a number of occasions, it has not succeeded. They are the ones who have broken away from it in the present crisis.
No one, ever, will prevail against your faith, beloved brothers, and we believe that God will give us our churches back some day.
Thus, the more violently they try to occupy the places of worship, the more they separate themselves from the Church. They claim that they represent the Church but in reality they are the ones who are expelling themselves from it and going astray.
Even if Catholics faithful to tradition are reduced to a handful, they are the ones who are the true Church of Jesus Christ.”
(Coll. Selecta SS. Eccl. Patrum. Caillu and Guillou, Vol. 32, pp 411-412)
“I shall not give the Church’s destroyers an easy conscience by handing over to them what belongs only to God, to the Faithful, to the Church of all time (1976)
We believe and accept our faith as the only true faith in the world. All this confusion ends up in compromises, which destroy the Church’s doctrines, for the misfortune of mankind and the church alike.” (Archbishop Lefebvre, interview, 1978)
“We know now with whom we have to deal. We know perfectly well that we are dealing with a “diabolical hand” which is located at Rome, and which is demanding, by obedience, the destruction of the Church! And this is why we have the right and the duty to refuse this obedience… I believe that I have the right to ask these gentlemen who present themselves in offices which were occupied by Cardinals… “Are you with the Catholic Church?” “Are you the Catholic Church?” “With whom am I dealing?” If I am dealing with someone who has a pact with Masonry, have I the right to speak with such a person? Have I the duty to listen to them and to obey them?” (Archbishop Lefebvre, 1978, Ordination Sermon, “Apologia Pro Marcel Lefebvre”, Vol. 2, p.209, Michael Davies)
I have preached and done what the Church has always taught. I have never changed what the Church said in the Council of Trent and at the First Vatican Council. So who has changed? It is the enemy, as Pope St. Pius X said, the enemy who is working within the Church because he wants the Church to be finished with her tradition.” (Archbishop Lefebvre, Homily, Venice, April 7, 1980)
“Yes, I am a rebel. Yes, I am a dissident. Yes, I am disobedient to people like those Bugninis. For they have infiltrated themselves into the Church in order to destroy it. There is no other explanation.” (Archbishop Lefebvre, Conference on the Infiltration of modernism in the Church, Montreal Canada, 1982)
We therefore choose to keep it and we cannot be mistaken in clinging to what the Church has taught for two thousand years. The crisis is profound, cleverly organized and directed, and by this token one can truly believe that the master mind is not a man but Satan himself. For it is a master-stroke of Satan to get Catholics to disobey the whole of Tradition in the name of obedience […] St. Thomas Aquinas, to whom we must always refer, goes so far in the “Summa Theological” as to ask whether the “fraternal correction” prescribed by Our Lord can be exercised towards our superiors. After having made all the appropriate distinctions he replies: “One can exercise fraternal correction towards superiors when it is a matter of faith.” (Archbishop Lefebvre, “Open Letter to Confused Catholics”, 1986)
You are working to dechristianize society and the Church, and we are working to Christianize them.” (Archbishop Lefebvre to Cardinal Ratzinger, 1987)
“The See of Peter and the posts of authority in Rome are being occupied by anti-Christs, the destruction of the Kingdom of Our Lord is being rapidly carried out even in His Mystical Body here below… This is what has brought down upon our hearts persecution by the Rome of the anti-Christs. This Rome, Modernist and Liberal, is carrying on its work on the destruction of the Kingdom of Our Lord, as Assisi and the confirmation of the liberal theses of Vatican on Religious Liberty prove…” (Archbishop Lefebvre, Letter to the future Bishops, Aug 29, 1987)
“Rome has lost the Faith, my dear friends. Rome is in apostasy. These are not words in the air. It is the truth. Rome is in apostasy… They have left the Church… This is sure, sure, sure.” (Archbishop Lefebvre, Retreat Conference, September 4, 1987)
The pope said that it was necessary to accept humanist ideas, that is was necessary to discuss such ideas; that it was necessary to have dialogs. At this stage, it is important to state that dialogs are contrary to the doctrines of the Catholic faith. Dialogs presuppose the coming together of two equal and opposing sides; therefore, in no way could (dialog) have anything to do with the Catholic faith. The Spotlight, a weekly newspaper in Washington, D.C., in its issue of July 18, 1988
“And we must not waver for one moment either in not being with those who are in the process of betraying us. Some people are always admiring the grass in the neighbor’s field. Instead of looking to their friends, to the Church’s defenders, to those fighting on the battlefield, they look to our enemies on the other side. “After all, we must be charitable, we must be kind, we must not be divisive, after all, they are celebrating the Tridentine Mass, they are not as bad as everyone says” —but THEY ARE BETRAYING US —betraying us! They are shaking hands with the Church’s destroyers. They are shaking hands with people holding modernist and liberal ideas condemned by the Church. So they are doing the devil’s work.” (Archbishop Lefebvre, Address to his priests, Econe, 1990)
Auxilium Christianorum, ora pro nobis
Exsurge, Domine, nolite tardare, hereditatem tuam destruitur.
Come, O Lord, do not delay for your inheritance is being destroyed.
A link to Wolves In Sheep’s Clothing In The Catholic Church Since The Apostle’s Time by Fr. Peter Carota
Arise, O Lord, and judge your own cause. Remember your reproaches to those who are filled with foolishness all through the day. Listen to our prayers, for foxes have arisen seeking to destroy the vineyard whose winepress you alone have trod. When you were about to ascend to your Father, you committed the care, rule, and administration of the vineyard, an image of the triumphant church, to Peter, as the head and your vicar and his successors. The wild boar from the forest seeks to destroy it and every wild beast feeds upon it.
Rise, Peter, and fulfill this pastoral office divinely entrusted to you as mentioned above.
Give heed to the cause of the holy Roman Church, mother of all churches and teacher of the faith, whom you by the order of God, have consecrated by your blood. Against the Roman Church, you warned, lying teachers are rising, introducing ruinous sects, and drawing upon themselves speedy doom. Their tongues are fire, a restless evil, full of deadly poison. They have bitter zeal, contention in their hearts, and boast and lie against the truth…
For although you have said that there must be heresies to test the faithful, still they must be destroyed at their very birth by your intercession and help, so they do not grow or wax strong like your wolves. Finally, let the whole church of the saints and the rest of the universal church arise. Some, putting aside her true interpretation of Sacred Scripture, are blinded in mind by the father of lies. Wise in their own eyes, according to the ancient practice of heretics, they interpret these same Scriptures otherwise than the Holy Spirit demands, inspired only by their own sense of ambition, and for the sake of popular acclaim, as the Apostle declares. In fact, they twist and adulterate the Scriptures. As a result, according to Jerome, “It is no longer the Gospel of Christ, but a man’s, or what is worse, the devil’s.”
Let all this holy Church of God, I say, arise, and with the blessed apostles intercede with almighty God to purge the errors of His sheep, to banish all heresies from the lands of the faithful, and be pleased to maintain the peace and unity of His holy Church.
Pope Leo X
Condemning The Errors Of Martin Luther
Bull issued June 15, 1520
In the 126th Psalm, King David warns us, “Unless the Lord builds the house: they labor in vain that build it.” Houses must be built on foundations that are slide-rule perfect, lest they tilt. King David’s teaching, of course, goes beyond houses. He means that without grace, whatever we do is in vain.
Philosophy is like this, and especially so. There must be no flaws, it must be perfect. In his Epistle to the Colossians, St. Paul’s words about philosophy are interesting in this regard:
“Beware lest any man cheat you by philosophy and vain deceit; according to the tradition of men according to the elements of the world and not according to Christ” (2:8).
Writing about the mentality that overthrew the Middle Ages, Prof. Plinio Correa de Oliveira noted that by the 15th century, “The appetite of men for earthly pleasures [was] transformed into a burning desire. ” They were increasingly attracted to “a life filled with delights of fancy and the senses.”
The professor went on to say what happened when this mentality penetrated the intellectual sphere:
“This moral climate produced clear manifestations of pride, such as a taste for ostentatious and vain disputes, for inconsistent tricks of argument and for fatuous exhibitions of learning. It encouraged old philosophical tendencies, over which Scholasticism had already triumphed.”
Now then, it matters nothing whether it be “old philosophical tendencies” or new ones that lead men into error. Scholasticism’s foundation was slide-rule perfect, and therefore blocked the program of Progressivism. It had to go, and in the wake of Vatican II it was replaced with something new. Why, exactly, was Scholasticism perfect? And what, exactly, took its place?
It was perfect because it brought “harmony between the laws of being and the laws of thought. Objectivity of our knowledge in the light of being.”
Important words, these. When we examine a thing, we do so as it exists in being. The method of this examination must be divorced from the clutter of our subjective thoughts. Any method of inquiry that seeks the truth must place the object first, and this is exactly what Scholasticism does. For this reason Pope St. Pius X said that Catholicism cannot be understood scientifically without utilizing the major theses of St. Thomas Aquinas, the father of Scholasticism.
The philosophy of John Paul II, known as Phenomenology, replaced Thomism, and locked Catholics globally into the progressivist New Church. Its method directly violates the principle of placing the object first, by taking “consciousness as its starting point, as Descartes did.” This is a problem of vital concern, because “for knowledge to be objective it is essential that things, not thoughts, be known first.” Whereas, “phenomenology sees reality as essentially relative and subjective.”
Fr. Karol Wojtyla wrote his philosophical doctoral dissertation on Max Scheler, an associate of Edmund Husserl. About Husserl the following was written:
“Existentialism is a philosophical movement characterized by an emphasis on subjectivity. It was inspired mainly by the German philosophers Edmund Husserl and Martin Heidegger. It, like the rest of the pus-filled growth on the back of philosophy called post-Modernism, should be disregarded by any philosophy that has a desire to know what is true and what is false.”
To repeat, a house built on a bad foundation will end up tilting. This means tearing the building down and beginning over. Phenomenology begins with self, which was the temptation of Lucifer. When God commanded adoration and reverence from the angelic realm, it caused a temptation for Lucifer, for he “was divided in his will between himself and the infallible truth of the Lord. Simply put, Lucifer violated the rule later codified by St. Thomas Aquinas, whereby focus on the object must be pure; it must not become entangled with self.
The house of God has been tilted for a long time. The progressivist New Church has to come down, its existentialist foundation has to be jack-hammered and buried in the hinterland.
Ninety years ago on July 13, 1917, Our Lady of Fatima warned us that “several nations will be annihilated.” Perhaps the present foundation and its tilted house must wait until then to be removed. In the Reign of Mary, her children will return to consulting the slide-rule to check its calculations, returning the foundation of St. Thomas Aquinas to its rightful place in the Catholic Church.
¶ For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ. – Gal:1:10
The great temptation for a Catholic, whether layman or churchman, is to allow himself to be attracted by the world and wish to become part of it, being accepted and admired.
We are not talking about the physical world created by God, which, like everything else He created, is very good. The world here is a moral entity opposed to God: “For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world.” (1Jn:2:16)
Thus, to give in to the temptation of the world is to cave in to the triple concupiscence, to adopt worldly wisdom and flee from the cross of Our Lord Jesus Christ, which the world sees as “foolishness.”
The Impossible Quest of Catholic Liberals
Our Lord does not pray for this world, for it refused His light. Hence “the whole world is under the power of the evil one,” under Satan, “the prince of this world.”
Now then, “what concord hath Christ with Belial? Or what part hath the faithful with the unbeliever,” the one who “loved darkness rather than the light”?
Therefore, it is impossible, as liberal Catholics claim, to remain Catholic while being admired by the world; and to have the consolation of the Faith along with the pomp and honors of the world.
“If the World Hates You”
Our Lord himself explained the reason for this impossibility as He warned the apostles:
“If the world hates you, realize that it hated me first. If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you. Remember the word I spoke to you, ‘The servant is not greater than his master.’”
Thus, to wish to be part of the world is to stray from the right path and drive away from the truth; for only Jesus is “the way, and the truth, and the life.” It is to fall under the domination of the one who “is a liar and the father of lies.”
The Christian is called “into the world, to testify to the truth” not only through a flawless life but by fighting error and evil.
It is to lose the peace of Christ: “my peace I give to you. Not as the world gives do I give it to you.”
Confront the World and Combat its Malice
That does not mean that a Catholic must only flee from the world without fighting its malice: “I do not ask that you take them out of the world but that you keep them from the evil one. They do not belong to the world any more than I belong to the world.”
Instead, like his Savior, the Christian is called “into the world, to testify to the truth.”
This testimony must be given not only through a flawless life but by fighting error and evil.
That is why the Savior said: “Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword.”
” For the word of God is living and effectual and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow: and is a discerner of the thoughts and intents of the heart.” (Heb:4:12)
The Voice of the World and the Voice of Christ
“There is no truth” in the prince of this world. “When he tells a lie, he speaks in character, because he is a liar and the father of lies.”
He not only employs direct lie, as when he seduced Eve, but also ambiguity and deceitful words: “But let your speech be yea, yea: no, no: and that which is over and above these, is of evil.”
The world accepts lies and ambiguity because “the whole world is under the power of the evil one.”
But those who belong to Christ do not allow themselves to be deceived: “My sheep hear my voice; I know them, and they follow me.” Since He is the Incarnate Truth, his words are clear, tender toward the good and the repentant sinners, severe and even terrible to those hardened in evil: “You belong to your father the devil and you willingly carry out your father’s desires.”
The World in its Present Form Is Passing Away
Let us therefore not allow ourselves to be carried away by this world’s deceitful appearance. Its joy is false; it is “sorrow [that] produces death.” “For the world in its present form is passing away.” Eternity is the only thing that really counts, as “our citizenship is in heaven.”
Let us raise our eyes to Our Lady, Queen of Heaven and Earth, and to her Divine Son. “I have conquered the world” He said, and He will give us the necessary strength to resist the snares and attractions of the world.
The world enslaves and takes away “the liberty of the glory of the children of God.” Only the truth liberates, whereas lie and sin enslave.
In this tragic situation we are going through, in which vice is glorified and virtue oppressed, lie and ambiguity have free rein while truth and the evangelical language of “yea, yea: no, no” are despised, let us ask the One Who said “In the world you will have trouble, but take courage, I have conquered the world,” that He give us the necessary strength to resist the snares and attractions of the world.
Let us not be as the liberal Catholics that want to serve God and the prince of this world: because “’No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.
Christ conquers, Christ reigns, Christ commands
The more the devil labors to destroy souls,
The more we will be inflamed with desire to save them,
O Heart of Jesus, zealous lover of souls!