In a statement given to a judge explaining why her daughter should no longer suffer, Charlotte said her daughter longed for peace.
After reading the heartbreaking words Justice Eleanor King at the High Court of Justice granted the request and Nancy died in hospital.
The ruling sets a precedent as it is the first time a child breathing on their own, not on life support and not suffering from a terminal illness, has been allowed to die.
In her summing up the judge said Charlotte’s love for her daughter is apparent and she had “great admiration” for her devotion to Nancy.
“The last day was the hardest of my life. It was absolutely horrifying. I miss my beautiful girl every day and although I know it was the right thing to do, I will never forgive myself. It shouldn’t have to be a mother’s decision to end their child’s life; doctors should be able to take that away from you.”
Pride leads to destruction, and arrogance to downfall. — Prov, 16: 18
Pride is an inordinate esteem and love for one’s self, whose effect is to regard ourselves above all others, and to refer everything to ourselves, and nothing to God. Pride is offensive to God in that we give glory to ourselves for His gifts, instead of glorifying Him. Hence spring vanity and the inordinate desire for esteem and praise.—— St. John Baptist de la Salle
The proud man is like one tormented with a painful abscess; you cannot touch it with the end of a finger without extorting cries of pain.——Idem
“Pride gets no pleasure out of having something, only out of having more of it than the next man.” —C.S. Lewis
He that is proud eats up himself; pride is his glass, his trumpet, his chronicle; and whatever praises itself but in the deed, drowns the deed in the praise. — Shakespeare.
Of all the causes which conspire to blind man’s erring judgment, and mislead the mind, what the weak head with strongest bias rules, is pride — that never failing vice of fools. — Alexander Pope.
“You must ask God to give you power to fight against the sin of pride which is your greatest enemy – the root of all that is evil, and the failure of all that is good. For God resists the proud.” —St. Vincent de Paul
It was pride that changed angels into devils; it is humility that makes men as angels. —Saint Augustine
Humility is the only thing that no devil can imitate. — St John Climacus
In pride, in reasoning pride, our error lies;
All quit their sphere and rush into the skies;
Pride still is aiming at the blessed abodes,
Men would be angels, angels would be gods,
Aspiring to be gods, the angels fell,
Aspiring to be angels, men rebel;
And who but wishes to invert the laws
Of order, sins against th’ Eternal Cause. — Alexander Pope
Climb not too high, lest the fall be the greater. — A Good Old Axiom.
The culture of death so prevalent in today’s society reflects the emptiness and disillusionment so vividly expressed in The Hollow Men by T.S. Eliot. This famous poem depicts a world of “stuffed men” who do not fully live life, who go through routine motions awaiting “death’s twilight kingdom.”
The lack of hope in today’s secular culture is evidenced by broken or non-existent family life and relationships, a breakdown of manners and common courtesy in social interaction, and indulgence in lavish lifestyles, sex, food, and media as ways to escape the emptiness.
As a result of this pleasure-seeking mentality, there is also a systematic effort to suppress and eliminate the weaker, more vulnerable members of society who present inconveniences to others and are seen as burdens. Legislative efforts to loosen or abandon restrictions on assisted suicide, euthanasia, and abortion are a direct result of the mindset that encourages us to eliminate people who are inconvenient or unwanted in our pursuit of pleasure. The result? “Hollow men” trying to keep themselves entertained on the death march.
The poem’s vivid imagery likens the world of hollow men to “a valley of dying stars.” Today’s dying stars are the unique lives which are unappreciated and disregarded by those who see them as useless. Parents are encouraged to terminate “unhealthy” unborn life. If the “unhealthy” are already present in the world, they are given the option to terminate their own lives so they won’t be a burden to others.
But eliminating the weak and defenseless will not lead to more happiness and convenience; it will only lead to increased fear and less freedom. When one category of human beings, such as the unborn, the elderly, or the sick are targeted for elimination, what is to prevent other human lives from being considered less valuable or worthy of protection? By what standard is this decided? The elimination and disregard of the weak and defenseless only puts pressure on the “healthy” to work harder to prove that their life has worth so they too, will not be marked for elimination.
Pope Benedict XVI writes in his 2007 encyclical Spe Salvi(Saved in Hope): “A society unable to accept its suffering members and incapable of helping to share their suffering and bear it inwardly through ‘compassion’ is a cruel and inhuman society” (#38). The ability to accept those who suffer, those who are weaker and more vulnerable, makes us more human. Christ himself demonstrated this nobility of heart in his treatment of the sick and rejected members of society.
With Christ, we are no longer hollow and empty; we are instead a people of hope, and therefore a people of life. We must not sit by idly as the “hollow men” systematically create a culture hostile to life at its most vulnerable stages. We must strive every day to counter these efforts by witnessing to the dignity and value of each person.
The Hollow Men by T S Eliot
Mistah Kurtz-he dead
A penny for the Old Guy
We are the hollow men
We are the stuffed men
Headpiece filled with straw. Alas!
Our dried voices, when
We whisper together
Are quiet and meaningless
As wind in dry grass
Or rats’ feet over broken glass
In our dry cellar
Shape without form, shade without colour,
Paralysed force, gesture without motion;
Those who have crossed
With direct eyes, to death’s other Kingdom
Remember us-if at all-not as lost
Violent souls, but only
As the hollow men
The stuffed men.
Eyes I dare not meet in dreams
In death’s dream kingdom
These do not appear:
There, the eyes are
Sunlight on a broken column
There, is a tree swinging
And voices are
In the wind’s singing
More distant and more solemn
Than a fading star.
Let me be no nearer
In death’s dream kingdom
Let me also wear
Such deliberate disguises
Rat’s coat, crowskin, crossed staves
In a field
Behaving as the wind behaves
Not that final meeting
In the twilight kingdom
This is the dead land
This is cactus land
Here the stone images
Are raised, here they receive
The supplication of a dead man’s hand
Under the twinkle of a fading star.
Is it like this
In death’s other kingdom
At the hour when we are
Trembling with tenderness
Lips that would kiss
Form prayers to broken stone.
The eyes are not here
There are no eyes here
In this valley of dying stars
In this hollow valley
This broken jaw of our lost kingdoms
In this last of meeting places
We grope together
And avoid speech
Gathered on this beach of the tumid river
The eyes reappear
As the perpetual star
Of death’s twilight kingdom
The hope only
Of empty men.
Here we go round the prickly pear
Prickly pear prickly pear
Here we go round the prickly pear
At five o’clock in the morning.
Between the idea
And the reality
Between the motion
And the act
Falls the Shadow
For Thine is the Kingdom
Between the conception
And the creation
Between the emotion
And the response
Falls the Shadow
Life is very long
Between the desire
And the spasm
Between the potency
And the existence
Between the essence
And the descent
Falls the Shadow
For Thine is the Kingdom
For Thine is
For Thine is the
This is the way the world ends
This is the way the world ends
This is the way the world ends
Not with a bang but a whimper.
G.K. Chesterton said that “Ideals are the most practical thing in the world.” This is why we still defend the family. This is why we insist on the ideal of marriage as a permanent union between one man and one woman, which creates the only proper setting for bringing new souls into the world, and that this purely natural act should not be interfered with.
The social trends have steadily moved in the opposite direction from this ideal in the last century. It is no longer a matter of a few loud critics getting a little testy at our quaint ideas of morality; we have gone past being attacked to being brazenly ignored. But if the society at large does not understand the moral arguments for the family, perhaps it will gain some appreciation for the practical arguments. And the recent bad news has been good news in this regard. Our arguments have been given a huge boost with the collapse of the world financial markets and the continuing economic fallout.
An economy built on massive lending and spending cannot be sustained. But the reason it cannot be sustained is not merely economic, it is moral. It regards material wealth as the ultimate goal, and people as merely a commodity to achieve that goal. It is selfish and therefore self-destructive.
An economy based on the family is self-sustaining. Its focus is on the nurturing and training of children and not on the mere acquisition of goods. The family ideal as defended by Chesterton is something quite different than the industrialized consumer family, where the family members leave the house each morning by the clock and on a strict schedule to pursue work and recreation and the majority of life outside the home. Chesterton’s ideal was the productive home with its creative kitchen, its busy workshop, its fruitful garden, and its central role in entertainment, education, and livelihood. Unlike the industrial home, life in a productive household is not amenable to scheduling and anything but predictable.
The only thing surprising about this ideal is that it was once shared by almost everyone. Children used to be considered an asset; at some point they began to be seen as a liability.
Chesterton saw the beginning of this problem when he noticed people preferring to buy amusements for themselves rather than to have children. He pointed out prophetically that children are a far better form of entertainment than electrical gadgets. The irony today is that the retailers that sell the electronic amusements are going out of business because there are not enough people to buy this merchandise.
But there is another worse problem why children are now considered a liability. They don’t merely make other material desires cost-prohibitive, they are cost-prohibitive themselves. They must be educated. The cost of educating them is obscene. A college education is the most overpriced product on the planet, and over-rated as well. Parents have the privilege of sacrificing nearly everything to send their children to college, only to have them get their heads filled with doubts and destructive ideas, undermining everything their parents have taught them.
But there are fewer parents because there are fewer children.
When social security was instituted, each retiree was supported by 15 workers. Now each retiree is supported by only three workers. Those of us who are still working spend 15% of our income to support those who aren’t working.
Our lack of domestic life is reflected in the fact that we don’t have a domestic economy. We don’t produce anything. We are suddenly watching massive layoffs, but the people being laying off (no offense to them) were not producing anything. They were either selling things, or sitting at desks and computer terminals, being paid with borrowed money, so that they could also go into debt. Now the financial center of the country has moved from New York to Washington, DC, as Gudge has passed the baton to Hudge,* who has promised that all the problems that were caused by too much borrowing will all be solved by even more borrowing.
But the younger generation cannot pay the older generation because we have committed demographic suicide. We are paying a high price not only for slaughtering our unborn children but for contracepting them. In fact, we have demonstrated that we cannot afford the high price.
We have seen the natural consequences of unnatural acts. We have witnessed a monumental economic disaster that is not the result of inflation or recession but of the devaluation of children.
Chesterton says that every high civilization decays by forgetting obvious things. The obvious things are the ordinary things, and we have forgotten them. The modern world that we have created has brought with it great strain and stress so that even the things that normal men have normally desired are no longer desirable: “marriage and fair ownership and worship and the mysterious worth of man.” Those are the normal and ordinary things. Those are the things we have lost, and we need to recover them.
“The disintegration of rational society,” says Chesterton, “started in the drift from the hearth and the family; the solution must be a drift back.”
“There will be, in the next generation or so, a pharmacological method of making people love their servitude, and producing dictatorship without tears, so to speak, producing a kind of painless concentration camp for entire societies, so that people will in fact have their liberties taken away from them, but will rather enjoy it, because they will be distracted from any desire to rebel by propaganda or brainwashing, or brainwashing enhanced by pharmacological methods. And this seems to be the final revolution.” – Aldous Huxley
A remarkable portrait of our contemporary world appeared two months ago with the daunting title : “Decline, Decay, Denial, Delusion and Despair”, but the content is surely true to life. Starting from a street scene to be found no doubt all over the eastern United States, the author concludes that within 15 years an Orwellian dictatorship will descend upon his country as the unwanted effect of wanted causes. But the USA is not typical of the whole world ? The whole world is buying into the American way of life. “Let the buyer beware”!
This autumn in the streets of Wildwood, New Jersey, the author observed pavements encumbered with a host of heavily overweight men and women under 50 years of age rolling around town on government-subsidized mobility scooters to visit one fast-food joint after another in order to gorge on sugar-laden goodies which would give their latest model scooters more work than ever. His amusing name for them ? – “The weight-challenged disabled on their powered mobility enhancement vehicles.” Such is the flight from reality of “political correctness” and its language.
The author seeks causes for this tragic-comic effect : how can the American people that once saved 12% of their income have been persuaded to frighten the obesity statistics off the end of the charts with a debt-laden, sugar-sodden way of life, with no more savings for themselves and with an unbearable burden of debt being bequeathed to their children and grand-children ? Of course there is a lack of self-control on their part, he says, but there must be something more sinister, some mind behind such a mindless scene. He says the mass of citizens are being manipulated by an invisible government that has mastered the modern techniques of mass manipulation.
He quotes a pioneer of these masters from the 1920’s, Edward Bernays: “The conscious and intelligent manipulation of the masses is an important element in democratic society… Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society… Whether in politics, business, social conduct or ethical thinking, we are dominated by the relatively small number of persons… who understand the mental processes and social patterns of the masses.” They are “the true ruling power of the country,” and they “pull the wires which control the public mind.” For what purpose ? For their own wealth and power.
It is they who have organized today’s financial and economic crisis for their own benefit. They have “wrecked the world economy… shifted their worthless debt onto the backs of taxpayers and unborn generations, thrown senior citizens and savers under the bus by stealing $400 billion per year of interest from them, and enriched themselves with bubble-level profits and bonus payments.” And when the plug has to be pulled on this unsustainable way of life, then our invisible masters have prepared for us a 1984 “dictatorship of tears” with militarized police with millions of bullets, surveillance cameras and drones everywhere, imprisonment without charges and so on and so on. Yet, says the author, it is the citizens’ own fault who have preferred ignorance to truth, sickness to health, media lies to critical thinking, security to liberty.
There is only one thing lacking to this admirable analysis: could our governing elite have run so wild, or our masses have turned so dumb, if either had retained the least sense of a God who judges us all at death, according to Ten Commandments ? Of course not. Catholics, wake up !
Kyrie eleison. Bishop Richard Williamson
Fr. Augustín Fuentes was the Mexican priest named vice-postulator of the cause of beatification for Francisco and Jacinta. In the interview Sr. Lucy said that Our Lady told her: “The last means that God will give to the world for its salvation are the Holy Rosary and My Immaculate Heart.”
This important conversation of December 26, 1957 was the last public interview of Sr. Lucy. After it, permission was refused for any other interviews and she was effectively silenced and completely hidden away for the next several decades.
Another very jovial Sr. Lucy appeared 10 years later in 1967 during Paul VI’s visit to Fatima. This Sr. Lucy, square-faced, cheerful and robust – incredibly different from the oval faced, sad and pale Sr. Lucy who spoke to Fr. Fuentes – was seen more regularly starting in 1982, after John Paul II’s visit to Fatima. [See our Two Sister Lucys’ analysis]
These are the authentic words of her 1957 conversation with Fr. Fuentes, which came from the records of the official archivist of Fatima, Fr. Joaquín María Alonso, CMF. Fr. Alonso spoke with Sr. Lucy and publicly testified that her statements to Fr. Fuentes in 1957 were genuine and true.
This text is from his book, La Verdad sobre el Secreto de Fátima sin Mitos [The Truth about the Secret of Fatima without Myths ]. The text has the approval and imprimatur of Archbishop Sánchez of Santa Cruz, Mexico.
What follows is the literal translation of Fr. Fuentes’ text reporting what he heard “from the lips of” the seer of Fatima.
Interview of December 26, 1957
Speaking to the sisters of Motherhouse of the Missionaries of the Sacred Heart in Mexico on May 22, 1958, Fr. Fuentes said, “I want to tell you the last conversation I had with her [Sister Lucy], which was on December 26 of last year. It was in the convent, where I found her very sad, pale and drawn.”
He then proceeded to read Sister’s Lucy’s words to him at the December 26, 1957, interview:
“Father, the Blessed Virgin is very sad because no one has paid attention to her Message, neither the good nor the bad. The good, because they continue on the road of goodness, but without paying mind to this Message. The bad, because of their sins, do not see God’s chastisement already falling on them presently; they also continue on their path of badness, ignoring the Message. But, Father, you must believe me that God is going to punish the world and chastise it in a tremendous way.
“The chastisement from Heaven is imminent. The year 1960 is on us, and then what will happen? It will be very sad for everyone, and far from a happy thing if the world does not pray and do penance before then. I cannot give more details, because it is still a secret. By the will of the Blessed Virgin, only the Holy Father and the Bishop of Fatima can know the secret. Both have chosen, however, not to open it in order not to be influenced by it. (1)
“This is the third part of the Message of Our Lady, which still remains secret until 1960. Tell them, Father, that the Blessed Virgin said repeatedly – to my cousins Francisco and Jacinta as well as to me – that many nations would disappear from the face of the earth, that Russia would be the instrument of chastisement from Heaven for the whole world if the conversion of that poor Nation is not obtained beforehand. …”
A decisive battle with the devil
Sr. Lucy also told me:
“Father, the Devil is fighting a decisive battle against the Virgin and, as you know, what most offends God and what will gain him the greatest number of souls in the shortest time is to gain the souls consecrated to God. For this also leaves unprotected the field of the laity and the Devil can more easily seize them.
”Also, Father, tell them that my cousins Francisco and Jacinta made sacrifices because they always saw the Blessed Virgin was very sad in all her apparitions. She never smiled at us. This anguish that we saw in her, caused by offenses to God and the chastisements that threaten sinners, penetrated our souls. And being children, we did not know what measures to devise except to pray and make sacrifices. …”
We cannot wait for Rome to speak
Referring to the vision of Hell that Our Lady showed her and Jacinta and Francisco, she said:
“For this reason, Father, it is my mission not just to tell about the material punishments that will certainly come over the earth if the world does not pray and do penance. No, my mission is to tell everyone the imminent danger we are in of losing our souls for all eternity if we remain fixed in sin.
“Father, we should not wait for a call to the world from Rome on the part of the Holy Father to do penance. Nor should we wait for a call for penance to come from the Bishops in our Dioceses, nor from our Religious Congregations. No, Our Lord has often used these means, and the world has not paid heed. So, now each one of us must begin to reform himself spiritually. Each one has to save not only his own soul, but also all the souls that God has placed on his pathway.
Two last remedies to save the world
“Father, the Blessed Virgin did not tell me that we are in the last times of the world, but I understood this for three reasons:
“The first is because she told me that the Devil is engaging in a battle with the Virgin, a decisive battle. It is a final battle where one party will be victorious and the other will suffer defeat. So, from now on, we are either with God or we are with the Devil; there is no middle ground.
“The second reason is because she told me, as well as my cousins, that God is giving two last remedies to the world: the Holy Rosary and devotion to the Immaculate Heart of Mary. And, being the last remedies, that is to say, they are the final ones, means that there will be no others.
“And the third, because in the plans of the Divine Providence, when God is going to chastise the world He always first exhausts all other remedies. When He sees that the world pays no attention whatsoever, then, as we say in our imperfect way of talking, with a certain fear He presents us the last means of salvation, His Blessed Mother.
If we despise and reject this last means, Heaven will no longer pardon us, because we will have committed a sin that the Gospel calls a sin against the Holy Spirit. This sin consists in openly rejecting – with full knowledge and will – the salvation that is put in our hands.
“Also, since Our Lord is a very good Son, He will not permit that we offend and despise His Blessed Mother. We have as obvious testimony the history of different centuries where Our Lord has shown us with terrible examples how He has always defended the honor of His Blessed Mother.
“Prayer and sacrifice are the two means to save the world. As for the Holy Rosary, Father, in these last times in which we are living, the Blessed Virgin has given a new efficacy to the praying of the Holy Rosary. This in such a way that there is no problem that cannot be resolved by praying the Rosary, no matter how difficult it is – be it temporal or above all spiritual – in the spiritual life of each of us or the lives of our families, be they our families in the world or Religious Communities, or even in the lives of peoples and nations.
“I repeat, there is no problem, as difficult as it may be, that we cannot resolve at this time by praying the Holy Rosary. With the Holy Rosary we will save ourselves, sanctify ourselves, console Our Lord and obtain the salvation of many souls.
“Then, there is devotion to the Immaculate Heart of Mary, our Most Holy Mother, holding her as the seat of mercy, goodness and pardon and the sure door to enter Heaven. This is the first part of the Message referring to Our Lady of Fatima, and the second part, which is briefer but no less important, refers to the Holy Father.”
1. In 1943, the Bishop of Fatima José Correia da Silva authorized Sister Lucia to write down the Third Secret during her bout with pleurisy, which threatened her life. On June 17, 1944, this document was officially placed in his hands. When Sister Lucia gave the letter to Bishop da Silva, she told him that he could read it, but he refused. Instead, he ordered the sealed document to be kept in the safe of the Episcopal Curia. Pope Pius XII also chose not to read the message, and left it in the care of Bishop da Silva until 1957, when the sealed envelope was sent to Rome at his request.
Fyodor Dostoevsky, the great Russian writer of the 19th century, warned that the denial of sin and hell in education and religion would end in a world Socialism where men would surrender freedom for a false security. He pictured anti-Christ returning to the world and speaking to Christ, thus:
“Dost thou know that the ages will pass, and humanity will proclaim by the lips of their sages that there is no crime, and therefore no sin; there is only hunger? And men will come crawling to our feet, saying to us: ‘Give us bread! Take our freedom.” – The Grand Inquisitor
In this sobering talk, Archbishop Fulton Sheen examines our death-oriented society, from the advent of abortion to the midnight of our headlong rush to self-extinction.
“Alpha children wear grey. They work much harder than we do, because they’re so frightfully clever. I’m awfully glad I’m a Beta, because I don’t work so hard. And then we are much better than the Gammas and Deltas. Gammas are stupid. They all wear green, and Delta children wear khaki. Oh no, I don’t want to play with Delta children. And Epsilons are still worse. They’re too stupid to be able to read or write. Besides they wear black, which is such a beastly color. I’m so glad I’m a Beta.” – Aldous Huxley, Brave New World
Professor Julian Savulescu said that creating so-called designer babies could be considered a “moral obligation” as it makes them grow up into “ethically better children”.
The expert in practical ethics said that we should actively give parents the choice to screen out personality flaws in their children as it meant they were then less likely to “harm themselves and others”.
The academic, who is also editor-in-chief of the Journal of Medical Ethics, made his comments in an article in the latest edition of Reader’s Digest.
He explained that we are now in the middle of a genetic revolution and that although screening, for all but a few conditions, remained illegal it should be welcomed.
He said that science is increasingly discovering that genes have a significant influence on personality – with certain genetic markers in embryo suggesting future characteristics.
By screening in and screening out certain genes in the embryos, it should be possible to influence how a child turns out.
In the end, he said that “rational design” would help lead to a better, more intelligent and less violent society in the future.
“Surely trying to ensure that your children have the best, or a good enough, opportunity for a great life is responsible parenting?” wrote Prof Savulescu, the Uehiro Professor in practical ethics.
“So where genetic selection aims to bring out a trait that clearly benefits an individual and society, we should allow parents the choice.
“To do otherwise is to consign those who come after us to the ball and chain of our squeamishness and irrationality.
“Indeed, when it comes to screening out personality flaws, such as potential alcoholism, psychopathy and disposition to violence, you could argue that people have a moral obligation to select ethically better children.
“They are, after all, less likely to harm themselves and others.”
“If we have the power to intervene in the nature of our offspring — rather than consigning them to the natural lottery — then we should.”
He said that we already routinely screen embryos and foetuses for conditions such as cystic fibrosis and Down’s syndrome and couples can test embryos for inherited bowel and breast cancer genes.
Rational design is just a natural extension of this, he said.
He said that unlike the eugenics movements, which fell out of favour when it was adopted by the Nazis, the system would be voluntary and allow parents to choose the characteristics of their children.
“We’re routinely screening embryos and foetuses for conditions such as cystic fibrosis and Down’s syndrome, and there’s little public outcry,” he said.
“What’s more, few people protested at the decisions in the mid- 2000s to allow couples to test embryos for inherited bowel and breast cancer genes, and this pushes us a lot close to creating designer humans.”
“Whether we like it or not, the future of humanity is in our hands now. Rather than fearing genetics, we should embrace it. We can do better than chance.”
Thou shalt not give any of thy seed to be consecrated to the idol Moloch, nor defile the name of thy God. I am the Lord. Lv:18:21: 21
A Planned Parenthood affiliate’s newest president and CEO said in an official statement that she regards her work for the biggest abortion business in America to be a holy profession.
Melaney Linton, who will now oversee Planned Parenthood Gulf Coast, is determined to further the Life-ending work of Planned Parenthood:
“I am honored and humbled to be entrusted with such a sacred duty…I pledge to do everything in my power to fight back against the ideological attacks on Planned Parenthood and women, so that no teen will ever say she didn’t know how she got pregnant, no one will ever be denied basic reproductive health care, and no woman will ever be forced to bear children she cannot adequately support.”
Starting March 1st, Linton will manage 13 abortion and abortion-referring centers in Southeast Texas and Louisiana, as well as the largest abortion mill in America, located in Houston, Texas.
Planned Parenthood Gulf Coast alone performed over 12,000 abortions in 2010 and banked over $17 million – 49 percent of which came from taxpayer dollars. Linton will succeed Peter Durkin, who earned over $200,000 in 2010 by performing this “sacred duty.”
Linton is mistaken when she calls her work “sacred.” There is nothing holy about extinguishing the lives of millions of unborn children as a way to line the company pocketbook. The new CEO vows to fight back against Life-affirming measures that have limited the abortion provider, because it cuts into the proceeds Planned Parenthood receives from every abortion committed.
Planned Parenthood, with their money-hungry abortion agenda, has lured women and young girls into their clinics with the promise of putting them first, but Planned Parenthood’s financial standing is all that matters to the abortion giant. The abortion business refuses to acknowledge the physical, mental, and emotional damage abortion causes, thus, abandoning women because they are no longer seen as a profit.
The Planned Parenthood abortion business is a multi-million dollar company which preys on women to drive up their bottom line. This government-sanctioned killing of children must be brought to an end. As members of the Pro-Life community, we are dedicated to ending the horror Linton and Planned Parenthood so fiercely defend. As long as Planned Parenthood remains devoted to ending innocent human life and committing these unjust moral atrocities, we are dedicated to severing the revenue stream that is responsible for the death of innocent unborn children.