Posts tagged “errors of Russia

Signs of the Times

… But he answered and said to them: When it is evening, you say, It will be fair weather, for the sky is red.
And in the morning: Today there will be a storm, for the sky is red and lowering. You know then how to discern the face of the sky: and can you not know the signs of the times? (Mt:16:2-3)

Originally broadcast in 1954

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The Evolution of the “Errors of Russia”

A full generation before Vatican II, the techniques this so‑called “pastoral” council recommended for updating the Church had already been perfected by Communists working in the Church in China. There it was shown how the dialoguing “study club” could be gradually transformed into the “parish council” which would take over the direction of the parish and eventually the entire diocese.

The following article was written by Mrs. Hertz some years before the alleged “fall of Communism” was heralded by the heroes of Glasnost and Perestroika. As Mrs. Hertz explains, Marx’ philosophy has always hinged on the fomentation of constant change and evolution. Today, Communism is not so much “dead” as it is evolving into its next stage. The following retrospective look at Communism as it manifested itself during the Cold War, therefore, is quite revealing, since the rapid downward spiral of our world and our Church into Godless chaos is a direct consequence of the triumph of atheism, the bedrock of Communism. Indeed, the “errors of Russia” have now spread throughout the entire world—the Orthodox schism has not diminished in the least and atheistic Communism thrives out in the open in the world’s most populated nation and, everywhere else, has morphed itself “doctrinally” and “philosophically” into the very soul of the New World Order. Mrs. Hertz’ article, then, is perhaps more timely today than it was when it was written some 25 years ago.

How do you get a cat to eat hot pepper? This question, a classic in Marxist training manuals, opens an exercise in revolutionary technique. The answer, to which the student is led by logic and common experience, explains how Communism has been able to take over a third of the world without serious opposition.

How does one get a cat to eat pepper, a condiment as unpalatable to him as Marxist doctrine is to healthy human nature? The first answer to present itself says the primer, is obvious: Force open the cat’s jaws and cram the pepper in.

Wrong, the student is told, because the cat’s willing cooperation is lacking. The second answer – to conceal the pepper in a tasty fish – is equally inadequate, because as soon as the cat detects the pepper he simply regurgitates it.

The correct answer: Sprinkle the pepper all over the cat’s mat. When he lies on it the pepper will cling to his fur and sting, so that he will soon be licking himself to get it off. This method assures perfect assimilation because (1) the cat is actually ingesting (2) entirely on his own initiative, (3) and a completely conditioned initiative at that, (4) pepper, which he hates.

Pius XI in effect described this cat‑and‑pepper ploy in his encyclical Divini Redemptorist, promulgated on the feast of St. Joseph, 1937: “The Communist takes advantage of the present world‑ wide economic crisis,” which he foments “to draw into the sphere of his influence even those sections of the populace which on principle reject all forms of materialism and terrorism . . . The preachers of Communism are also proficient in exploiting racial antagonism and political divisions .

It wields “a propaganda so truly diabolical that the world has perhaps never witnessed its like before. It is directed from one common center. It is shrewdly adapted to the varying conditions of diverse peoples. It has at its disposal vast financial resources, gigantic organizations, international congresses and countless trained workers. It makes use of pamphlets and reviews of cinema, theatre and radio, of schools and universities” – a list to which must now be added television and our very churches. “Little by little it penetrates into all classes of the people and even reaches the better‑minded groups of the community with the result that few are aware of the poison which increasingly pervades their minds and hearts.”

Thus works the mystery of iniquity in our time, sprinkling its pepper everywhere. By its own admission it employs a simple technique of temptation which the devil first used on Eve at the outset of the Revolution in Eden. He teaches his followers the same kind of spiritual judo, whereby opponents are led to use their own virtues and strength against themselves, just as the poor cat is drawn to eat pepper through his very distaste for it.

Fallen irretrievably from grace, Satan has only natural means at his disposal to effect super-natural destruction, but he uses these with transcendent craft. Although even in cases of possession he cannot act directly on the human will, he can solicit it in countless ways from the outside, courting its cooperation through its desire for good.

“I have gone round about the earth, and walked through it,” says he in the book of Job (2:2) exposing the source of his know‑how. His superior intelligence understands our earthly nature far better than we do, and he turns it against us with great skill. The richer our nature, the more he has to work with. Despite all her preternatural gifts, he captured Eve’s consent by appealing to her natural desires for what is “good to eat, and fair to the eyes and delightful to behold” (Gen. 3:6), later tempting the Son of Man in the same three ways in the desert, through what ascetical theology calls the concupiscence of the flesh, the concupiscence of the eyes and the pride of life. By weakening the will and disrupting the judgment, original sin has rendered our good appetites dangerous for us.

Well did St. Paul warn us that our battle here was not against mere flesh and blood, but against “the spirits of wickedness in the high places” (Eph. 6:12), for throughout the ages Satan has taught his own techniques to his disciples. The Gospels reveal how, after his failure with our Lord in the desert, Satan inspired the Jews to continue the subversion he had begun. Inciting our Lord to revolution in the form of refusing Caesar’s taxes, they began adroitly by appealing to His integrity and love of justice: “Master, we know that thou art a true speaker, and teachest the way of God in truth, neither carest thou for any man: for thou does not regard the person of men.” (Matt. 22:16).

Later, in the Acts of the Apostles, we see how judaizers carried the battle into the Church, for a time even subverting our first Pope. In the last century descendants of these Jews who rejected Christ – Marx, Engels, Heine, Lenin, Trotsky and their countless helpers then and now – have forged an instrument whereby every potential member of Christ’s kingdom can be tempted as was its Head. Popularly known as Communism, it actually constitutes a global temptation seeking to engulf the whole world in Satan’s revolution against God. Through the avenues of the three concupiscences the full force of our fallen nature can now be channeled and hurled against all mankind at once.

Communism may be properly called a Jewish heresy, for by its formal denial of an after life and the supernatural order, its crass materialism and blind faith in temporal Messianism, it is essentially a highly developed form of Saducceeism. The Gospels record conversions to Christianity among the Pharisees, but never from the Sadducees. Their heresy, now launched wholesale upon the world, would seem to be unto death.

“It exceeds in amplitude and violence anything yet experienced in the preceding persecutions launched against the Church,” said Pius XI. “Entire peoples find themselves in danger of falling back into a barbarism worse than that which oppressed the greater part of the world at the coming of the Redeemer.”

“How is it possible,” asks this Pope, “that such a system, long since rejected scientifically and now proved erroneous by experience, could spread so rapidly in all parts of the world?”

“The explanation,” he tells us, “lies in the fact that too few of us have been able to grasp the nature of Communism.”

Then too, as Fr. François Dufay points out in Etoile contre la Croix, we judge Communism much too leniently for the simple reason that communists are so much better than their doctrine. Recognizing in them qualities and virtues derived from natural law which remain in all of us despite the Fall, we attribute these to Communism. The reverse is true with Christians, who always look bad when judged against Christianity, a doctrine so sublime it can never be lived up to completely. Looking at Christians, we think Christianity defective; looking at communists, we find Communism not so bad.

“Brethren,” pleads St. Paul, “do not become children in mind, but in malice be children and in mind mature!” (I Cor. 14:20). There’s nothing Christian about being stupid. “Be wise as serpents,” commanded our Lord (Matt. 10:16).

Communism has been tragically underestimated by those who will not make the mental effort to understand it. For most, a communist is little more than an obnoxious organizer set on annoying us with strikes. Those who accept Pius XI’s word for it that it is “intrinsically perverse,” as often as not see it merely as some force which is out to deprive them of their hard‑earned property, even as they lick up its pepperiest propaganda.

In sober truth Communism provides a comprehensive explanation of all reality, geared to satisfy the most penetrating intellect. The proof is evident, it has won over some of the finest minds in the Church. No mere ideology, and least of all a political platform, Communism is a whole philosophy, a theology, a mystique. It has its Thomas Aquinases, its St. Pauls, its St. Johns of the Cross. For its “Redeemer” it proposes humanity itself! As our Lord predicted, it will be “many” who “will come in my name saying, I am the Christ… and they will lead many astray.” (Matt. 24:5).

Its historical development furthermore reveals a specifically anti‑Trinitarian, apocalyptic character which is even now coming to full term . Tempting man totally through the three concupiscences for food, glory and power as Satan did our Lord, it assaults in turn the three human faculties which constitute the divine Trinitarian image in the human soul, the intellect, the mind or “memory”, and the will. This interior trinity, by whose interchanges man lives as a human being, is analogous to the Father, the Son and the Holy Ghost in the Godhead.

Communism confronts us therefore with a “trinity” of its own: Marx, Lenin and Mao.

I. Marx

Accepted generally as the Father of Communism, Karl Marx plays the role of creator and source from which the whole movement flows. A theorist who took little active part in revolutionary events, he laid the main lines of a direct and deadly temptation aimed primarily at the intellect. To this faculty, which specifically reflects God the Father in man and is designed to feed on truth, Marx would offer stones for food. He proposed the satanic error called dialectic materialism, whose inexorable laws were to regulate all philosophy, sociology and economics.

To read Marx is to hear Satan’s boast in Isaias: “I will ascend into heaven, I will exalt my throne above the stars of God, I will sit in the mountain of the covenant, in the sides of the north. I will ascend above the height of the clouds, I will be like the Most High!” (Is. 14:13‑14). He will explain everything.

As a temptation offered specifically to the intellect, dialectic materialism necessarily opposes the theological virtue of faith – without which no one may please God (Heb. 11:6). Pretending to enlighten man’s thinking, it will plunge him into darkness, for to accept its tenets is direct denial of God, inasmuch as these hold that human history is produced by blind forces existing in matter, and not by the direction of Divine Providence. In other words, matter created itself, eventually evolving to the point where it began to think, and became man. The Marxist definition of man – borrowed, incidentally, from Benjamin Franklin, whom Marx greatly admired – is an animal which thinks.

The reader is begged to bear patiently with the next few paragraphs, which may not make easy reading, but they are essential in explaining Communism as the end product of a long chain of false philosophies:

1. Marx’ notion of materialism as “dynamic” was actually an adaptation of the German philosopher Feuerbach’s “metaphysical” materialism, wherein Marx replaced God by science as revealer of the universe. With Marx, man no longer receives moral directives from a force outside the world, but from science, which arises from the world itself, and whose origin, nature and direction it gradually explains.

This means there can be no morality outside matter, and inasmuch as matter is obviously in constant flux, human acts can only vary along with it. Man need no longer get in tune with an arbitrary God and His commandments, but must align his actions to developing matter in a perpetual aggiornamento or “situation ethics.”

2. Marx’ dialectics were derived from Hegel, for whom a “world‑soul” engendered matter. By simply reversing the process, Marx postulated that matter in fact engendered spirit – incidentally also engendering Fr. Teilhard de Chardin’s “noosphere” and other related nonsense now basic reading in Moscow. It is true that Hegel identified reason and “idea,” thought and being, but with him the universal principle was still spiritual. Not so with Marx, for whom matter generates the idea.

Hegel furthermore taught that “idea” moves in three (now well‑publicized) sequences: thesis, anti‑thesis and synthesis, which Marx adopted into his system, but for him “idea” is always just matter.

3. Matter moving through these three sequences is dialectic materialism, the struggle matter goes through which produces spirit – and history. Materialism and dialectics are the two poles of the global heresy, with which the world is now so well peppered that Pope Paul VI, Bishop of Rome, has spoken even of the Church as “evolving.”

On dialectics hangs change, the constantly shifting relations of things in themselves and with others. For instance, an apple can be a bud, a flower, a green apple, a ripe apple, or rotten and distributing its seeds to make more apples. The apple is constantly “becoming.” When this principle, which occurs in matter, is applied to all nature and being, we have constant transition and movement, appearances and disappearances, in all orders of reality. Nothing can be definite or absolute, which means ultimately that nothing can be sacred, because it won’t stand still long enough!

For the Marxist this universal flux is governed by four so‑called “laws”:

1. Autodynamism, or constant, self‑generated change, whether in apples or men.

2. Inter‑dependence, whereby these changes act on one another, but with no closed cycles, because the movement is open‑ended, as in the apple which liberates its seeds. This produces the ascending spiral by which matter proceeds in time, constituting “progress.” (For the Marxist any change is always upward and for the better. )

3. Contradiction. Everything in itself contains its contrary, a principle of affirmation as well as negation: Life engenders death; death, life. The apple rots that new apples may come. This battle of contraries insures development.

4. Finally, there occurs in the process an explosive “leap”, whereby quantitative changes become qualitative, in the same way that oxygen and hydrogen together produce water, qualitatively different from is two constituents. The change is sudden, but long in preparation. Essentially this is the analogy Darwin and Lysenko applied falsely to biology.

A classic example offered is that of water being changed into vapor, or ice, depending on the quantity of heat present. The tendency of water to remain as it is—thesis. Its tendency to vaporize (or freeze)—anti‑thesis. These two contradictory internal forces render its equilibrium precarious, and it is made more precarious by temperature changes. Arrived at the rupture point where water boils (or freezes), a sudden “leap” occurs, and vapor (or ice)—synthesis.

All this may be true enough on the purely material plane, but when we apply these laws to higher forms, the error is monstrous. If matter is in fact first in the order of reality, then human thought becomes simply the result of qualitative changes in matter. As soon as the material brain evolved, matter began thinking, for according to Engels, the brain is “the organ which produces thought.” He would not deny that spirit exists, but that’s only matter understanding itself. The evolution we hear so much about is therefore only the history of the dialogue matter has been carrying on with itself throughout the ages, slowly rising from one stage to the next by means of sudden resolutions of its conflicts. Human intelligence is merely a threshold, the cosmos as we know it merely the stage matter has reached for the present.

Applying the four “laws” to human society spells disaster. Autodynamism accounts for the automatic progress of humanity from slavery to servitude to feudalism to bourgeoisie to capitalism and on to the socialism whereby the antithetical “proletariat” is now being produced. (This view of history is powerfully depicted in mosaics at the University of Mexico and the works of the Mexican communist artist Diego Rivera.)

Social phenomena are also inter‑dependent, economic conditions acting on social conditions and producing certain kinds of politics, religion, art, music, etc., each factor being both cause and effect. Contradiction comes into play because according to Marx social structures rest on the economic. Believing that economics depend entirely on the means of production being ever perfected by technology, Marx envisaged the “class struggle” as an inevitable disequilibrium between these new means and the social structures always left over from the preceding stage. Capitalism is doomed, not by its sins, but because its growing means of production pit a huge collective work force against privately held property. Those who possess the means of production are therefore “exploiters” of the “exploited” workers.

We must note here that in Communism, work occupies the place of love in Christ’s kingdom. Christianity teaches that man’s proper act is union with God, but for the communist it is work – not personal work, but the collective work which is the very essence of humanity generating itself. (Marx never speaks of persons, but only of individuals in the “masses”.) It is work, furthermore, which confers ultimate value on things, whereas for the Christian, value is estimated according to its usefulness in helping him get to God. Marxism is not concerned with utility at all in fixing values.

Sociologically speaking, the qualitative “leap” is: revolution, generated by the innate tensions which produce the next stage of society. Although Marxists will espouse “reforms” for tactical reasons, they hold that society as such cannot be reformed. It can only erupt into its next stage.

Unfortunately not all this reasoning is false. In “dialectic” for instance, the classical philosopher easily recognizes the hallowed concepts of “act” and “potency.” What makes Marxism heretical is its wholesale rejection of any and all transcendental factors, with its mechanical application of material analogies, true enough in their place, to higher planes of being. Dialectic, which accurately describes the painful tensions in a human being seeking his proper end, is merely a new word for a very old idea now being misapplied.

As Marx sees it, identity and the principle of contradiction in the classical sense are wholly eliminated. Where everything is in flux, any number of postulates can be “true.” There is only one absolute truth in Marxism, and that is that everything is relative. One would say a thing can’t both be and not be, but Marxism says yes: in that being is forever resolving its own contradictions by becoming. It never “is” anything.

Given such a doctrine, what laws can stand? What vows can bind? Even to study it seriously is to deform the intelligence created for truth. To put it in practice leads us to the works of Lenin

II. Lenin

In accordance with his own teaching, Marx expected world progress through revolution to take place automatically. At most one only had to cooperate with the forces at work in matter. When Marx died, Nicolai Lenin, the man destined to play “Son” to Marx the Father in the blasphemous trinity, was only thirteen years old, but soon he would implement on the moral plane what Marx had laid out on the speculative. A keen intellectual, Lenin was also a man of action, who saw immediately that the dictatorship of the proletariat could never be established without help. Although he continued preaching Marx’ false theory, he had no scruples about acting counter to it in practice. In him Communism was made visible to the world and dwelt amongst us. Following him is the destruction of the theological virtue of hope, for through him and in him Communism pretends to give us here and now the substance of the things a Christian must hope for in the world to come. He offers “glory now”, directing the temptation to the human faculty we call “memory” in the theological sense, leading to despair.

A student of the military scientist Karl von Clausewitz, he had been particularly impressed by the latter’s dictum that, “War does not necessarily result from invasion, but from the defense which the invaded puts up against the invader,” like the cat against the pepper. Brilliantly transposing Clausewitz’ strategical theories from the strictly military plane to the revolutionary scene, he developed advanced techniques for leading whole nations to devour themselves in their frenzy to eliminate the evils infecting them. Systematically arousing hatred wherever it was to be found, he learned to aggravate it by ruthlessly pitting every possible “anti‑thesis” against its “thesis” in order to achieve the desired “synthesis” by the leap of revolution. The demonic forces he unleashed produced a chain reaction which resulted in terror and enslavement for millions.

With Lenin, hating became a science. His satanic inspiration can hardly be doubted. He is the very “brightness of his father’s glory,” the “image of his substance.”

He envisaged world revolution in three stages, now only too well known. In opposition to Trotsky, who envisioned simultaneous revolution in all countries at once, Lenin insisted on first establishing the dictatorship in one country in order to provide a solid base of operation from which worldwide revolution could then be directed. This turned out to be Russia, as our Lady came to tell us at the time.

Marcel Clement in Le Communisme Face à Dieu, says he regarded the Russian regime “as the master brain of an immense nervous system spread throughout the world and working everywhere under detailed orders at agitation and communist propaganda.” Eventually “diplomatic representation in every country, through diplomatic immunity, afforded a practically invulnerable center for transmitting instructions to each country. Around this center, the ideological, financial and police units, the use of the revolutionary elite and the proletarian masses, became a simple matter of organization. In a few years the network of world revolutionary organization was extended with extraordinary efficiency over the whole world.” This “cold war” outside the borders of Russia constituted the second stage of the Revolution. Its third stage, establishment of the dictatorship of the proletariat over all humanity, is now imminent.

Son Lenin, more astute than Father Marx, was well aware that mere workers could not be depended on to carry out such a program, that little could be expected of these sheep beyond organizing labor unions clamoring for better pay and working conditions. He saw the necessity for carefully choosing and training highly disciplined professional revolutionaries who would be totally consecrated to the cause, and who would in fact function in the satanic state very much as do the religious orders in the Church.

For this purpose was formed the Communist “Party,” which is no party at all in the accepted political sense. Its primary duty is implementing the directives of the international body in accordance with the national problems of each particular nation. Its second duty is adult education on a massive scale, by means of any media to hand, whereby a whole country can be psychologically prepared to take part in the coming revolution. Whereas workers are to be as many and as visible as possible, party members are strictly limited in number, periodically “purged,” and work consistently behind fronts.

So much for the over‑all strategy. Its zigzag tactics as perfected by Lenin are quintessential chutzpah.

The dialectics begin with vocabulary. Intending to substitute in men’s minds a view of reality radically different from the one God has revealed in nature and in the Church, communists as often as possible use the same words we do. They speak of democracy, nationality, liberty, morality, peace, the state, etc., but for them these words have totally different and sometimes entirely opposite meanings. Thus they are able to express their true thought publicly all the while their opponents interpret the words according to the generally accepted sense. By the time the true sense appears, the doctrine has been ingested.

For instance, Lenin defined dictatorship as power limited by no law, resting on force alone. After it became a bad word under Hitler and Mussolini, communists began speaking of “popular democracy,” meaning dictatorship. In like manner, the word “human” which for a Christian necessarily embodies the notion of person, for a Marxist actually means non‑person, or even anti‑person, because for him a man is only individualized matter that thinks. The orthodox definition of “peace” is the tranquillity of order, but in communist lingo peace is merely the freedom to carry on the dialectical conflict. In other words, peace is actually war, the establishment of permanent, self‑perpetuating revolution. Nor is “science” human knowledge, the handmaid of revelation, but simply materialism, for the communist has no God, and science explains everything as matter explaining itself.

There is actually no common language between Communism and Christianity, but by pretending there is, Communism can plead for “dialogue.” So indispensable is dialogue to its offensive, that wherever it meets with real resistance, it is suspended temporarily so that it may be resumed safely later, for without this “service of the word” no conflict could be whipped up and exacerbated.

As St. James warned, “The tongue is a fire, the very world of iniquity. The tongue is placed among our members, defiling the whole body and setting on fire the course of our life, being itself set on fire by hell” (3:6). It is a matter of record that the Christians in China who were least corrupted by Communism were those to whom dialogue was repugnant. Taught by the devil who first used it on Eve, Marxists are trained to begin with orthodox interpretations of their doctrines. Dialogue once innocently begun leads to dialectic, dialectic to division, and division to death.

Never attacking religion on its own dogmatic ground, Communism sets out to destroy it as Cain did Abel, by inviting believers “into the field,” non‑religious ground where the battle is already lost. Proceeding almost exclusively on the moral, practical plane, Marxism first lures its victims to acts of which they have become doubtful, for instance, contraception. Once practiced, these are accepted, and eventually promoted.

Dialogue is rigged to produce dilemma from which the only escape always appears to be the Marxist solution. (Discussion of world population problems is a favorite introduction to the “necessity” of contraception.) By refusing dialogue at the outset as we would any other temptation, we refuse dilemma and all its consequences. The timid take refuge in the enemy’s ambiguous propositions to salve their consciences, being encouraged to accept Marxist theses in Christian dress which are later interpreted and executed in the full Marxist sense.

Post‑Vatican II developments are sufficient example of this master tactic whereby the dialectical struggle has been introduced into the Church herself. The only power on earth superior to Communism, she is being tempted at all levels to set her pace to the world, for she presents an insuperable obstacle to the Revolution.

The communist never lies or contradicts himself, because for him there is no absolute right or wrong. His Party, midwife of the Revolution, uses any means to accelerate delivery, espousing even reactionary causes if this will aggravate conflict. Lenin laid down as principle that “one must learn to work legally within the most reactionary organization.” Within these groups revolutionaries, always a minority, transmit party orders in the guise of their own personal opinions, harnessing as many non‑communists as possible to the work of the Revolution without their suspecting it.

Never openly preaching Communism, party members are adept at manipulating “peace” offensives, defending “motherhood” and “democracy,” encouraging “patriotism,” so as to neutralize and dismantle any real opposition. All the while, management is pitted against labor to produce the deadly wage vs. price cycle which will wreck the economy and destroy money itself through inflation. Conservatives are hurled against liberals, haves against have‑nots, black against white. In the women’s lib movement even the sexes are turned against each other to produce crisis in the family, basic cell of natural society. In the Church agents are found in traditionalist ranks as they are among the purveyors of the New Religion, promoting discord from both sides. This kind of super‑opportunism at work supporting all sides is incomprehensible to those who can’t see that the basic strategy never varies.

“The dictatorship of the proletariat,” said Lenin, “is a relentless battle, both bloody and unbloody, violent and peaceful, military and economic, pedagogical and administrative, against the forces and traditions of the old world.”

Marcel Clement, on whom this article has drawn heavily, calls Leninism “the methodical exteriorization of all conflicts, based on organized deception and incitement to envy and hatred. Christianity is the acceptance of the Cross, the light of Truth, the pardon of injuries. We are in a way at the eve of the great option. It’s the destiny of the world which is at stake.”

Communism, dedicated to such “exteriorization of conflict,” can never be reconciled with the Faith, which is founded precisely on interiorization of conflict as exemplified by Christ on the Cross, of whom the Psalmist had prophesied, “I bear in my bosom all the accusations of the nations!” (Ps. 88:51).

III. Mao

A full generation before Vatican II, the techniques this so‑called “pastoral” council recommended for updating the Church had already been perfected by Communists working in the Church in China. There it was shown how the dialoguing “study club” could be gradually transformed into the “parish council” which would take over the direction of the parish and eventually the entire diocese. Religious activities were systematically used as pretexts for disguised Marxist indoctrination or ecumenical meetings where real Catholics driven farther and farther “out into the field” were always outnumbered and finally excluded. This need not surprise us, for it was in China, with Mao Tse‑Tung, that Communism attained its Pentecost.

Chairman Mao plays the part of “Spirit” to Marx the Father and Lenin the Son in the satanic trinity. Proceeding from both, perfecting the thought of the one and the revolutionary strategy of the other, Mao’s cultural revolution means to achieve the satanic “sanctification” of the world by finishing touches from “the finger of the Father’s right hand.” There is an eminent congruity in that Mao rose, not from the world’s masculine west, but from its feminine east – woman being the ectype of the Holy Ghost according to the Fathers of the Church. And the Chinese have long been known as “the Jews of the orient.”

As we might expect, he addresses himself to the third power of the soul, the will. His specific temptation will therefore be against the permanent theological virtue of charity. By him humanity is to be led, not only to unbelief, or to despair, but to the consummate formal denial of God’s love which constitutes the unforgivable sin against the Holy Ghost.

Christian imperatives all reduce to one: Thou shalt love – first God, then one’s neighbor for His sake. As we have seen, being vowed to dialectical struggle, the Marxist’s imperative is actually: Thou shalt hate – and deliberately pits neighbor against neighbor. It is true the Christian also hates. He hates sin, but he loves persons. The Marxist also loves, but only humanity, and a kind of mystical, perfected humanity at that, existing only in the future. He hates persons in their actual state. The real “now generation” are the Christians, for they love now as well as in the future.

To effect radical reversal of Christian love, Mao brings to perfection the theories derived from Clausewitz by Lenin and later by Stalin. Developer of the concept of total war, Clausewitz had been guided by the principle that war is merely an extension of politics. He considered warfare as human activity rather than mere confrontation of physical forces, with victory not necessarily the result of greater numbers or physical strength. He taught that the enemy must therefore be weakened not only physically, but above all morally. Also he noted that the fight need not always be fought to a finish, but simply used as a way of bringing one’s adversary to the conference table.

As we saw, Lenin, reversing the thought of Clausewitz, saw politics as the extension of war. For him, peace was simply more and better war, but he didn’t neglect bloody terrorism when it suited his purpose. Compared to Mao, Lenin’s methods seem very crude, for when it comes to pervasive, indirect but relentless aggression, the oriental is matchless. With Mao Communism came into possession of refined psychological instruments so deadly accurate that the battle against God can now be carried not only into the heart of society, but into the human soul itself.

It is frightening to study in detail the campaign organized with such force and accuracy against the pagan Chinese, but especially against the Church. Although the Chinese Christians constituted hardly one percent of the total population, it is revealing that they received the lion’s share of attention from the Communist propaganda organs. Wherever she is found, the Church alone provides the opposition her enemy really fears.

Whereas Marx the Father attacked the juridical order by political revolution, and Lenin sapped the economic order by social revolution, Mao’s vast revolution against all existing culture is designed to liquidate the whole interior spiritual order of the human soul in order to reconstruct it on Marxist lines.

Gauging Marx’ superficiality even better than had Lenin, Mao contended that the most their methods could produce was a sort of consumer‑man conditioned to aspire merely to ever greater creature comforts – a prognostication only too willingly confirmed by both Plus XI and Pius XII

Mao’s truly pentecostal view of revolutionary man was that of a completely new creature, so free that he was liberated even of his entire past, his total human heritage. He saw that mere destruction of private property (on which personal human dignity is objectively based) could never of itself eradicate past culture from human consciousness. All of human memory would have to be blotted out in a new “baptism of the spirit” – of Chairman Mao.

Understanding the power of obsession, he advocates a total change of surroundings before addressing the intellect. Slogans, ideas, posters, radio, songs, dance, theatre, movies, study clubs, schools, demonstrations, lectures, meetings, all become tools for the systematic destruction of the past.

By its very nature behaviorist, Communism has always believed that man will automatically change if his environment can be changed, but Mao has refined such crudity. For him “class” and the class struggle are not found outside man, but inside him, and that is where he looks for it. He has developed what amounts to a whole program ordered to the production of the diabolic virtues, through a diametric reversal of the evangelical counsels.

In the name of “poverty” all the trappings of the past, whether Shakespeare or classical Chinese drama, miniskirts, Mah Jong, are forbidden to 700,000,000 people. Austerity is demanded of all in a land where students must work like coolies and coolies must become students. A Chinese Communist must be denuded of everything. His only possessions are the thought and will of those who command him, for his “obedience” must be total, expected in the internal forum of his conscience as well as in the external, governing not only his acts, but his most intimate thoughts, in private as in public. Nor is “chastity” overlooked, for young Maoists are expected to defer marriage until the age of thirty if they marry at all, in deference to the exigencies of the Revolution. Man’s noblest instincts have been harnessed: As one militant explained, “Several generations will have to be sacrificed before Communism triumphs. These generations are ours: Neither I nor my son, nor even my grandson will see this victory. That doesn’t matter, we are nothing; our job is to prepare a better future for those who will succeed us.”

(It might be asked here, “But what of the Jew Marcuse and the sexual revolution?” These seem contrary at first glance, but they are actually mirror images of Mao and his spiritual regime, achieving the same ends by reverse methods, playing Molinos to his Jansen. By one or the other means whole populations can and are being rendered hostile to their established government and to themselves in the diabolic pentecost whose corrupting fire and flame are even now seeking to consecrate the whole world to the “man of sin.”)

Needless to say, behind all the paraphernalia for destroying man’s past there lurks only the satanic desire to obliterate his religion, which Communism has always maintained is of his own manufacture, a form of thumb‑sucking which makes him dependent on illusion and alienates him from himself. Marx called religion “man’s self‑consciousness before he has found himself – or when he has lost himself,” a “super‑structure” in society designed to console the exploited in the class struggle, an “opiate for the people.”

For Mao religion isn’t even that, but merely a relic of the past. “No more martyrs” is now official policy. Christians are never convicted on religious grounds, but only for impeding the Revolution.

Conclusion

In the name of Marx, Communism denies God the Father, who created heaven and earth out of nothing and who personally directs its every event, whose eye is on the sparrow, and without whose consent not a hair falls from our heads. Communism says it was matter, and not God’s Word, which became man. In the name of Lenin is denied this very Word, God the Son who said, “I am the way, the truth and the life,” and outside whom there is nothing that was made. In the name of Mao it denies God the Holy Ghost, of whom the Son promised, “He will teach you all things” (John 14:26).

Aping the divine Persons in the Most Blessed Trinity, these three satanic personifications act in the Party as one throughout the world. There is still much work for them to do, for integral, perfected Communism exists nowhere yet, not even in China or Russia, which at best are still in the socialist stage. In so‑called communist countries, the government merely governs, all the while favoring the Party, which is the only direct agent of the communization which goes on internally over a long period of years. It keeps the dialectic ferment active in many “outmoded” structures which are allowed to persist until the new ones can be forged. This is happening now within the Catholic Church, which is being subjected to the same dialectics as other social categories. Like other holdovers, it will be allowed to subsist for a time, but transformed, its dogmatic content replaced by Marxism, its apostolate by Leninism and its interior life of grace by Maoism.

When Mao died on September 8, 1976, he joined Marx and Lenin definitively in their niche in history. The Satanic “trinity” is now complete. Despite any specious “revisionism” to the contrary, it is set from now on to spread error throughout the world with unimaginable coherence – as our Lady warned would happen if mankind does not fall to its knees.

What is the defense against this creeping horror?

Once we have thoroughly understood its tactics, the only possible defense is the one proposed by Pius XI: “No one . . . may collaborate with it in any undertaking whatsoever!” no matter how innocent this may appear. He warned how communists, “without receding an inch from their subversive principles, invite Catholics to collaborate with them in the realm of so‑called humanitarianism and charity; and at times even make proposals that are in perfect harmony with the Christian spirit and the doctrine of the Church.”

In the face of this warning, the “pastoral” Vatican II laid down in its declaration on Christian Education: “Cooperation is the order of the day.” In its decree on the Missions: Catholics “should cooperate in a brotherly spirit with other Christians, with non‑Christians, and with members of international organizations” with a view to “building up of the earthly city” – in the Lord! In the decree on the Church in the Modern World: “It is very much to be desired that Catholics, in order to fulfill their role properly in the international community, will seek to cooperate actively and in a positive manner both with their separated brethren who together with them profess the Gospel of charity, and with all men thirsting for true peace,” communists in no way excluded. The Council refused a petition to condemn Communism.

The choice lies before all, for the temptation is now global indeed: Apostasy or death? Not a question of saving human life, but of saving the Faith. “Every other enterprise,” said Pius XI, “however attractive or helpful, must yield before the vital need of protecting the very foundation of the Faith and of Christian civilization.”

Fr. Dufay, who witnessed the battle at close quarters in China, says to lose no time in preparing the Church of the Catacombs: “Take as principle that normal exterior life – liturgy, teaching, apostolate – should continue as far as possible. But, at the same time, prepare Christians to preserve their essential religious life in the absence of priests, worship and Sacraments . . . Prepare memory aids on the dogmas of necessary means, marriage without clergy, perfect contrition, assistance to the dying, Baptism, child education, etc., and place these leaflets in safe places…

“It would be good if trustworthy priests of high caliber were to set themselves to living the life of the people. They need profound dogmatic and spiritual formation, especially on the theology of the Church, the meaning and value of persecution and suffering, and should be steeped in the remembrance of the great saints and martyrs of the past. Thus armed, the Christian faith will use its bad times for growth in charity,” making the most of the service Communism will render it by purifying and detaching it from all that is not God here below. And again, “Actually it’s solitaries who must be found and trained, in other words, Christians capable of living their faith all alone, amid the strongest pressures, the most painful happenings and the most forbidding of deserts.”

The Counter‑revolution began in Eden with the Revolution itself, for there on the spot God told the serpent, “I will put enmities between thee and the woman, and thy seed and her seed” (Gen. 3:15). Centuries later, when the battle was approaching a climax in Russia in 1917, this “woman” appeared on earth at Fatima to warn that “the errors of Russia” would overflow the whole world unless supernatural means were marshalled against them.

Of necessity the “errors of Russia” can be overcome only by supernatural force, because there are no natural means superior to them. Given the impairment of nature by original sin, there are no natural means which are even proportioned to these “errors”. Certainly no material weapons can destroy Communism’s battlements, let alone shoot down its ideas. No political position can withstand it. No mere strategy can outwit it that is not rooted in grace.

The defeat of Communism will be effected by prayer and penance, in the name of Him who before His Passion said, “In the world you will have affliction. But take courage, I have overcome the world!” (John 16:33). It is not the dictatorship of the proletariat which is “inevitable,” but the triumph of the Church!

http://www.remnantnewspaper.com/Archives/archive-communism_hertz.htm


The Progressivist War Against the Family

Samuel S. Leibowitz was a criminal lawyer for 21 years, and a judge for 16 years in the Brooklyn criminal court system. In the 1950’s, the crimes of juveniles had reached a critical stage, and Leibowitz began to criticize the “solutions” of the welfare state in dealing with the crisis. They were ignoring the cause of the crimes, and only treating the effects of juvenile offenses: “making teen-age curfews and more playgrounds, punishing parents for their teenager’s crimes, getting more social workers, setting up a federal delinquency bureau, establishing psychiatric committees to research the adolescent psyche.”

The Judge ascertained that the Western country with the lowest rate of juvenile crime was Italy. Intrigued, he resolved to ferret out the reason for this first-hand, so he traveled there and spent weeks in various Italian cities, talking with police commissioners, school superintendents, mayors, etc. And he found the answer: the youth in Italy respected authority, which began in the home. A fortiori, it began with respecting the father’s authority. Even in the poorest families, the father was respected by the wife and children as its head. He formulated this finding into the words, stating: “Nine words that can stop juvenile delinquency: Put father back at the head of the family.” Now, let us fast-forward to the 21st century.

The progressivist Hierarchy and clergy of New Church not only do not recognize the simple truth discovered by the Judge, but with their easy-annulment policy, have for all purposes declared war against the family itself. Indeed, by 2002 the Bishops were granting 50,000 marriage annulments annually.

This vicious onslaught against the Sacrament of Marriage and the spiritual and social need for stable families is nothing less than diabolical. It has been said that the French Revolution of 1789 ushered in more revolutions. It left Europeans with a tendency to anarchism or – to use an expression of Fromkin – following Nietzsche, in a mood to “smash things”.

It can be said that the Revolution of Vatican II, is also a consequence of the French Revolution, still worse than that of 1789. It has smashed everything of the once sacred Catholic past. Once the Nietzschian fist smashes a family, it is never the same, it’s impossible. Once broken, it’s very nature has been changed.

Deirdre and her husband, a gifted medical doctor, were married for 28 years with three children. He applied for, and received, an annulment from the Metropolitan Tribunal of the Archdiocese of Boston. These Bishops pretended with “a moral certainty” that there was never a marriage to begin with because at the time of the marriage, there was “lack of due discretion” on the part of the husband.

Making a simple analysis of the Tribunal’s decision, here is how the wife reports the sentence of the Tribunal:
“In September of 1965, this man, 31-years-old, of above average intelligence, non-psychotic, non-coerced, from a normal family background, suffered from some disorder that either made him unable to understand what marriage entailed or unable to fulfill its obligations. This disorder apparently continued undetected for 38 years and unknowingly prevented them from ever experiencing a true marriage even though they became parents and raised three children, and he was a successful physician as well.”

Because Deirdre’s husband married again soon after the annulment, she asked this final question:
“Let us grant for a moment that [the Tribunal was] correct. Why then let a person of such defective judgment remarry eight weeks later in the Catholic Church?

One could hardly be called sarcastic today if he accused today’s Hierarchy of believing the martyrdom of St. Thomas More, who died because he refused to grant the King an improper annulment, had no meaning, that it was nothing but futile act of ostentatious pageantry. However, as if the annulment scandal is not bad enough, add to it the fact that a parish priest of today “can expect that about 97% to 99% of his newlyweds will be using unnatural methods of birth control.”

The English philosopher Edmund Burke once said, “All that is necessary for evil to triumph is for good men to do nothing.” Judge Leibowitz began his investigation of juvenile crime because he realized it was the effects of crime that were being treated, not the cause. He was a good man who did something.

Can we say that our Catholic Hierarchy is made of good men doing nothing? I think it is more than that. They are leaders of souls who are doing untold evil at every level because they have adopted a cesspool-caldron of progressivist ideas, with which they direct the faithful. One evidence we can see that our Shepherds have turned into wolves is the permissions they have granted for countless annulments or, better saying, Catholic divorces.

The road to hell is paved with good intentions, says the maxim. Rousseau’s philosophy echoed this when he said, “The sole duty of man is to follow in everything the inclination of his heart.” The leaders of New Church must certainly agree with Rousseau. Their hearts are turned toward accomplishing their progressivist agenda.

http://www.traditioninaction.org/religious/k008rpAgainstFamily-Arnold.html


The Things We Have Forgotten

ideals

G.K. Chesterton said that “Ideals are the most practical thing in the world.” This is why we still defend the family. This is why we insist on the ideal of marriage as a permanent union between one man and one woman, which creates the only proper setting for bringing new souls into the world, and that this purely natural act should not be interfered with.

The social trends have steadily moved in the opposite direction from this ideal in the last century. It is no longer a matter of a few loud critics getting a little testy at our quaint ideas of morality; we have gone past being attacked to being brazenly ignored. But if the society at large does not understand the moral arguments for the family, perhaps it will gain some appreciation for the practical arguments. And the recent bad news has been good news in this regard. Our arguments have been given a huge boost with the collapse of the world financial markets and the continuing economic fallout.

An economy built on massive lending and spending cannot be sustained. But the reason it cannot be sustained is not merely economic, it is moral. It regards material wealth as the ultimate goal, and people as merely a commodity to achieve that goal. It is selfish and therefore self-destructive.

An economy based on the family is self-sustaining. Its focus is on the nurturing and training of children and not on the mere acquisition of goods. The family ideal as defended by Chesterton is something quite different than the industrialized consumer family, where the family members leave the house each morning by the clock and on a strict schedule to pursue work and recreation and the majority of life outside the home. Chesterton’s ideal was the productive home with its creative kitchen, its busy workshop, its fruitful garden, and its central role in entertainment, education, and livelihood. Unlike the industrial home, life in a productive household is not amenable to scheduling and anything but predictable.

The only thing surprising about this ideal is that it was once shared by almost everyone. Children used to be considered an asset; at some point they began to be seen as a liability.

Chesterton saw the beginning of this problem when he noticed people preferring to buy amusements for themselves rather than to have children. He pointed out prophetically that children are a far better form of entertainment than electrical gadgets. The irony today is that the retailers that sell the electronic amusements are going out of business because there are not enough people to buy this merchandise.

But there is another worse problem why children are now considered a liability. They don’t merely make other material desires cost-prohibitive, they are cost-prohibitive themselves. They must be educated. The cost of educating them is obscene. A college education is the most overpriced product on the planet, and over-rated as well. Parents have the privilege of sacrificing nearly everything to send their children to college, only to have them get their heads filled with doubts and destructive ideas, undermining everything their parents have taught them.

But there are fewer parents because there are fewer children.

When social security was instituted, each retiree was supported by 15 workers. Now each retiree is supported by only three workers. Those of us who are still working spend 15% of our income to support those who aren’t working.

Our lack of domestic life is reflected in the fact that we don’t have a domestic economy. We don’t produce anything. We are suddenly watching massive layoffs, but the people being laying off (no offense to them) were not producing anything. They were either selling things, or sitting at desks and computer terminals, being paid with borrowed money, so that they could also go into debt. Now the financial center of the country has moved from New York to Washington, DC, as Gudge has passed the baton to Hudge,*  who has promised that all the problems that were caused by too much borrowing will all be solved by even more borrowing.

But the younger generation cannot pay the older generation because we have committed demographic suicide. We are paying a high price not only for slaughtering our unborn children but for contracepting them. In fact, we have demonstrated that we cannot afford the high price.

We have seen the natural consequences of unnatural acts. We have witnessed a monumental economic disaster that is not the result of inflation or recession but of the devaluation of children.

Chesterton says that every high civilization decays by forgetting obvious things. The obvious things are the ordinary things, and we have forgotten them. The modern world that we have created has brought with it great strain and stress so that even the things that normal men have normally desired are no longer desirable: “marriage and fair ownership and worship and the mysterious worth of man.” Those are the normal and ordinary things. Those are the things we have lost, and we need to recover them.

“The disintegration of rational society,” says Chesterton, “started in the drift from the hearth and the family; the solution must be a drift back.”

* -Hudge and Gudge

http://www.chesterton.org/2013/02/the-basis-of-civilization/


Aftermath

And my people, upon whom my name is called, being converted, shall make supplication to me, and seek out my face, and do penance for their most wicked ways: then will I hear from heaven, and will forgive their sins and will heal their land. 2Chr:7:14


“In Dangers, in Doubts, in Difficulties …”

Queens, New York: October 30, 2012

“In dangers, in doubts, in difficulties, think of Mary, call upon Mary. Let not her name depart from your lips, never suffer it to leave your heart. And that you may obtain the assistance of her prayer, neglect not to walk in her footsteps. With her for guide, you shall never go astray; while invoking her, you shall never lose heart; so long as she is in your mind, you are safe from deception; while she holds your hand, you cannot fall; under her protection you have nothing to fear; if she walks before you, you shall not grow weary; if she shows you favor, you shall reach the goal.”
-Saint Bernard of Clairvaux 

DEFEND us, O Lord, we beseech Thee, from all
dangers both of soul and body ; and, by the intercession
of the glorious and blessed Mary ever Virgin,
Mother of God, of blessed St. Joseph, of Thy holy Apostles
Peter and Paul,  and of all Thy Saints,
grant us, in Thy mercy, health and peace ; that all
adversities and errors being done away, Thy Church
may serve Thee with a pure and undisturbed devotion. Amen


Father Forgive Them

The Waldorf Astoria, New York October 18, 2012

In our time more than ever before, the chief strength of the wicked lies in the cowardice and weakness of good men… All the strength of Satan’s reign is due to the easy-going weakness of Catholics. Oh! If I might ask the Divine Redeemer, as the prophet Zachary did in spirit: What are those wounds in the midst of Thy hands? The answer would not be doubtful: With these was I wounded in the house of them that loved Me. I was wounded by My friends, who did nothing to defend Me, and who, on every occasion, made themselves the accomplices of My adversaries. ~Pope St. Pius X, Discourse at the Beatification of St. Joan of Arc, Dec. 13, 1908

Although he again lost Protestant voters to his GOP opponent, Obama held onto his advantages among Catholic and Jewish voters. He won 70 percent of the Jewish vote, down from 78 percent in 2008, and he won Catholic voters 50 percent to 47 percent. Romney carried Protestant voters by a 13-point margin, 56 percent to 43 percent. (Source: Politico)


Sister Lucy’s Last Public Interview – 1957

Fr. Augustín Fuentes was the Mexican priest named vice-postulator of the cause of beatification for Francisco and Jacinta. In the interview Sr. Lucy said that Our Lady told her: “The last means that God will give to the world for its salvation are the Holy Rosary and My Immaculate Heart.”

This important conversation of December 26, 1957 was the last public interview of Sr. Lucy. After it, permission was refused for any other interviews and she was effectively silenced and completely hidden away for the next several decades.

Another very jovial Sr. Lucy appeared 10 years later in 1967 during Paul VI’s visit to Fatima. This Sr. Lucy, square-faced, cheerful and robust – incredibly different from the oval faced, sad and pale Sr. Lucy who spoke to Fr. Fuentes – was seen more regularly starting in 1982, after John Paul II’s visit to Fatima.  [See our Two Sister Lucys’ analysis]

These are the authentic words of her 1957 conversation with Fr. Fuentes, which came from the records of the official archivist of Fatima, Fr. Joaquín María Alonso, CMF. Fr. Alonso spoke with Sr. Lucy and publicly testified that her statements to Fr. Fuentes in 1957 were genuine and true.

This text is from his book, La Verdad sobre el Secreto de Fátima sin Mitos [The Truth about the Secret of Fatima without Myths ]. The text has the approval and imprimatur of Archbishop Sánchez of Santa Cruz, Mexico.

What follows is the literal translation of Fr. Fuentes’ text reporting what he heard “from the lips of” the seer of Fatima.

Interview of December 26, 1957

Speaking to the sisters of Motherhouse of the Missionaries of the Sacred Heart in Mexico on May 22, 1958, Fr. Fuentes said, “I want to tell you the last conversation I had with her [Sister Lucy], which was on December 26 of last year. It was in the convent, where I found her very sad, pale and drawn.”

He then proceeded to read Sister’s Lucy’s words to him at the December 26, 1957, interview:

“Father, the Blessed Virgin is very sad because no one has paid attention to her Message, neither the good nor the bad. The good, because they continue on the road of goodness, but without paying mind to this Message. The bad, because of their sins, do not see God’s chastisement already falling on them presently; they also continue on their path of badness, ignoring the Message. But, Father, you must believe me that God is going to punish the world and chastise it in a tremendous way.

“The chastisement from Heaven is imminent. The year 1960 is on us, and then what will happen? It will be very sad for everyone, and far from a happy thing if the world does not pray and do penance before then. I cannot give more details, because it is still a secret. By the will of the Blessed Virgin, only the Holy Father and the Bishop of Fatima can know the secret. Both have chosen, however, not to open it in order not to be influenced by it. (1)

“This is the third part of the Message of Our Lady, which still remains secret until 1960. Tell them, Father, that the Blessed Virgin said repeatedly – to my cousins Francisco and Jacinta as well as to me – that many nations would disappear from the face of the earth, that Russia would be the instrument of chastisement from Heaven for the whole world if the conversion of that poor Nation is not obtained beforehand. …”

A decisive battle with the devil

Sr. Lucy also told me:

“Father, the Devil is fighting a decisive battle against the Virgin and, as you know, what most offends God and what will gain him the greatest number of souls in the shortest time is to gain the souls consecrated to God. For this also leaves unprotected the field of the laity and the Devil can more easily seize them.

”Also, Father, tell them that my cousins Francisco and Jacinta made sacrifices because they always saw the Blessed Virgin was very sad in all her apparitions. She never smiled at us. This anguish that we saw in her, caused by offenses to God and the chastisements that threaten sinners, penetrated our souls. And being children, we did not know what measures to devise except to pray and make sacrifices. …”

We cannot wait for Rome to speak

Referring to the vision of Hell that Our Lady showed her and Jacinta and Francisco, she said:

“For this reason, Father, it is my mission not just to tell about the material punishments that will certainly come over the earth if the world does not pray and do penance. No, my mission is to tell everyone the imminent danger we are in of losing our souls for all eternity if we remain fixed in sin.

“Father, we should not wait for a call to the world from Rome on the part of the Holy Father to do penance. Nor should we wait for a call for penance to come from the Bishops in our Dioceses, nor from our Religious Congregations. No, Our Lord has often used these means, and the world has not paid heed. So, now each one of us must begin to reform himself spiritually. Each one has to save not only his own soul, but also all the souls that God has placed on his pathway.

Two last remedies to save the world

“Father, the Blessed Virgin did not tell me that we are in the last times of the world, but I understood this for three reasons:

“The first is because she told me that the Devil is engaging in a battle with the Virgin, a decisive battle. It is a final battle where one party will be victorious and the other will suffer defeat. So, from now on, we are either with God or we are with the Devil; there is no middle ground.

“The second reason is because she told me, as well as my cousins, that God is giving two last remedies to the world: the Holy Rosary and devotion to the Immaculate Heart of Mary. And, being the last remedies, that is to say, they are the final ones, means that there will be no others.

“And the third, because in the plans of the Divine Providence, when God is going to chastise the world He always first exhausts all other remedies. When He sees that the world pays no attention whatsoever, then, as we say in our imperfect way of talking, with a certain fear He presents us the last means of salvation, His Blessed Mother.

If we despise and reject this last means, Heaven will no longer pardon us, because we will have committed a sin that the Gospel calls a sin against the Holy Spirit. This sin consists in openly rejecting – with full knowledge and will – the salvation that is put in our hands.

“Also, since Our Lord is a very good Son, He will not permit that we offend and despise His Blessed Mother. We have as obvious testimony the history of different centuries where Our Lord has shown us with terrible examples how He has always defended the honor of His Blessed Mother.

“Prayer and sacrifice are the two means to save the world. As for the Holy Rosary, Father, in these last times in which we are living, the Blessed Virgin has given a new efficacy to the praying of the Holy Rosary. This in such a way that there is no problem that cannot be resolved by praying the Rosary, no matter how difficult it is – be it temporal or above all spiritual – in the spiritual life of each of us or the lives of our families, be they our families in the world or Religious Communities, or even in the lives of peoples and nations.

“I repeat, there is no problem, as difficult as it may be, that we cannot resolve at this time by praying the Holy Rosary. With the Holy Rosary we will save ourselves, sanctify ourselves, console Our Lord and obtain the salvation of many souls.

“Then, there is devotion to the Immaculate Heart of Mary, our Most Holy Mother, holding her as the seat of mercy, goodness and pardon and the sure door to enter Heaven. This is the first part of the Message referring to Our Lady of Fatima, and the second part, which is briefer but no less important, refers to the Holy Father.”

1. In 1943, the Bishop of Fatima José Correia da Silva authorized Sister Lucia to write down the Third Secret during her bout with pleurisy, which threatened her life. On June 17, 1944, this document was officially placed in his hands. When Sister Lucia gave the letter to Bishop da Silva, she told him that he could read it, but he refused. Instead, he ordered the sealed document to be kept in the safe of the Episcopal Curia. Pope Pius XII also chose not to read the message, and left it in the care of Bishop da Silva until 1957, when the sealed envelope was sent to Rome at his request.

http://traditioninaction.org/HotTopics/g23ht_Interview.html


The Aging New Left

“They are the most disagreeable of people…Their insincerity? Can you not feel a sense of disgust at the arrogant presumption of superiority of these people? Superiority of intellect! Then, when it comes to practice, down they fall with a wallop not only to the level of ordinary human beings but to a level which is even far below the average.” -Winston Churchill

In the 1960s, the left experienced a resurgence, financed mostly by Moscow through a variety of front groups, and focused on American college campuses. Ever-so-intellectual, they dubbed themselves the New Left, suggesting that they had taken a quantum leap beyond the monolithic bureaucracy of Stalin, and even transcending the moral incentives of Mao. They identified with the dashing, romantic Cuban revolutionaries Fidel Castro and Che Guevara. Oddly, somewhere along the way, they missed the fact that these people were mass murderers who made Hitler look like an amateur.

The neo-Marxist philosophy they concocted had no specific goals, other than full adoption of Third World Anti-colonialism, and destroying the existing capitalist state. It was taken on faith that socialist institutions would naturally be created by the freed proletariat, with no previous planning, as if by miracle or magic. Saul Alinsky was one of the New Left’s prophets, and had numerous followers in Academia, such as Cloward and Piven at Columbia, where Barack Obama claims to have been a student. In any case, this is the milieu the current occupant of the White House was raised in, and what he clearly still believes today.

The Left has always been a haven for misfits, ne’er-do-wells, and people with a myriad of psychological disorders. Boozers and dopers like Barry Soetoro found a place where they didn’t feel out of step with the rest of the world — it was the rest of the world that was out of step with them. They could don the mantle of a Revolutionary and immediately become 10 feet tall, bullet-proof, and invincible. Looking at the makeup of the current administration, especially in it’s upper echelon, the policies and legislation they have produced makes it eminently clear that many of these people have never gotten beyond this ideology.

For reasons that are not clear, far too many conservatives adamantly refuse to admit that Barack Hussein Obama is, by his own admissions and open associations, a New Left Marxist. His destruction of the economy, his looting of the Treasury and redistribution of trillions to his backers in the international banking community; his nationalizing of health care, the financial markets and the auto industry; his ratcheting up of more regulations, especially environmental ones, aimed at shutting down our ability to produce energy; his total lack of effort to bring down unemployment are not the result of incompetence. On the contrary. From a New Left point of view, this has been the intention all along: do the greatest harm to the capitalist state in the shortest period of time, and they’ve been very successful.

In addition, they have taken great strides toward undermining the Constitution, and laying the statutory groundwork for transferring virtually unlimited power to the executive branch, making Congress an irrelevant footnote to history. They have ignored the courts, lowest to highest, selectively enforced the laws that are supposed to be applied equally, refused to prosecute blatant violations when it didn’t suit their political agenda, and have been allowed to get away with it. Even Eric Holder’s contempt of Congress is being allowed to get brushed aside as a “distraction.”

And lest we forget, Barack Obama promised his buddy Vladimir Putin that “After my election, I have more flexibility”. He will be in a position to have Leon Panetta over at the Defense Department, unilaterally destroy our nuclear arsenal.

Half of the Cabinet and their second and third rank appointees, and the president and much of his staff and “czars” should be under indictment, There has never been such rampant, unbridled, unabashed corruption in the history of American government. As the Ministry of Propaganda, aka, the “mainstream” media likes to say, “unprecedented, historic!” And nearly as guilty are the Rinos who daily turn into the see-no-evil, hear-no-evil, speak-no-evil monkeys, allowing our country to be dismantled and turned into an impoverished, Third World has-been dictatorship, right before our eyes.

We, the People, by all real indicators, should win the November elections in a historic landslide of epic proportions. If we do, we have a long, hard road ahead of us, repealing and repairing the damage done by the looters, the misfits, and the lunatics who have been controlling the Democrat party and Washington for the past 50 years. But it must be done, for we are teetering on a dangerous brink, and if we go over, there’s no way back.

In the meantime, remember this truth and apply it: The price of Liberty is eternal vigilance.

http://www.canadafreepress.com/index.php/article/48916


Back In The USSR -Perspectives Of A Russian Immigrant 2

Too many people think that freedom, opportunity and a variety of choices are ever-present features of life in the U.S. — that fundamental transformation of America will not affect accustomed standards.

When we lived in the U.S.S.R., locked away from the world, kept from traveling abroad and surrounded by government-controlled sources of information, we couldn’t imagine what kind of life people had on the outside. Simple things, like tomatoes in stores in winter, seemed improbable.

When we immigrated to the U.S., I realized that most of what we were taught about capitalism was false. I was surprised how uninformed and downright clueless Americans were regarding communist ideology and history.

The platitudes of communist propaganda that were all around me in the Soviet Union were accepted as something new and wonderful by well-meaning people in the U.S. While Soviet citizens were excluded from the external world by their government, liberal/progressives in the “free world” were insulated from reality.

In the 1930s, when communists were starving the Russian people with regulations on farmers, New York Times correspondent Walter Duranty reported, “Any report of a famine in Russia is today an exaggeration or malignant propaganda.” For his stories, Duranty won a Pulitzer Prize.

Through the late 1950s, liberal newspapers in America ignored stories about work prison camps in the Soviet Union. But more than 20 million people accused of opposition to centralized government perished.

In 1956, Soviets brutally suppressed a revolt against the Soviet-imposed socialist government in Hungary. More than 2,500 Hungarians were killed. In 1968, Czechoslovakia lived through a similar uprising and suppression.

From late 1960s, Soviet dissidents raised their voices against the oppressive, inhumane rule of the communist government in the U.S.S.R. Dissidents were imprisoned, condemned to psychiatric facilities and expelled from work. Their families were persecuted.

Meantime, enjoying the freedoms of the U.S., Weather Underground radicals were calling forces to unite for “the destruction of U.S. imperialism and achieve … world communism.” By 1980, the centrally planned economy of the U.S.S.R. was in shambles. By American standards the population lived below poverty level.

It’s stunning for an immigrant from a socialist country to hear in the speeches of Democratic Party leaders platitudes taught in socialist countries. Even more stunning is how they resonate with people born in the free world.

At the end of 19th century and the beginning of 20th calls for “equality,” “fairness,” “sacrifices for collective good” and “social justice” aroused communist revolutionaries in Russia and ushered in the U.S.S.R. They demonized and obliterated any religion that interfered with government authority. They erased individualism and entrepreneurship from society. Animosity among ethnic groups was insidiously cultivated.

In the U.S., fascism and socialism are classified at the opposite ends of the political spectrum; in reality, these two ideologies have a lot in common.

Fascism is “a political philosophy, movement or regime that exalts nation and often race above the individual and that stands for a centralized autocratic government headed by a dictatorial leader, severe economic and social regimentation, and forcible suppression of opposition” (Merriam Webster’s 11th Collegiate Dictionary).

That definition of fascism can easily be applied to the socialism I experienced. The only difference is that to organize communities of fateful followers, German fascists used an ideal of racial purity, and communists used class warfare. Fascists confiscated properties of non-Aryans, and communists confiscated all private properties.

Free market capitalism, which created a large, prosperous middle class in America, and government-centered ideologies have nothing in common.

For more than 100 years, old and tired socialist propaganda brought out the worst in societies: envy, hate, intolerance and disrespect for human life, just as these traits have increased in the last four years in the U.S.

The U.S. is not 19th century tsarist Russia, but it is being transformed into something far different from the “land of the free.” The softer-styled European welfare societies are falling apart, leaving future generations broke. Is there a chance Barack Obama’s vision of centralized government, surrounded by a web of sclerotic bureaucracies, will create a fair society?

The same reader who commented on my July article continued: “Or is the grim description of life in the former Soviet Union meant to paint Obama and his party as communists/socialists/fellow travelers bent on destroying America and all it stands for?”

Yes, that’s exactly what I mean — and Obama’s rhetoric, actions and results confirm this point.

http://news.investors.com/article/623179/201208221847/democrats-talk-like-communist-revolutionaries.htm